Darick Biondi

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Grave Empire
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by Richard Swan (Goodreads Author)
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The Rules of Fortune
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Crime and Punishment
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See all 38 books that Darick is reading…
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Blake Crouch
“She is forty- nine, and she wonders if this is what feeling old really means - not just physical deterioration, but an interpersonal. A growing silence caused by the people you most love, who have shaped you and defined your world, going on ahead into whatever comes after.”
Blake Crouch, Recursion

James H. Cone
“Without concrete signs of divine presence in the lives of the poor, the gospel becomes simply an opiate; rather than liberating the powerless from humiliation and suffering, the gospel becomes a drug that helps them adjust to this world by looking for “pie in the sky.”
James H. Cone, The Cross and the Lynching Tree

James H. Cone
“The gospel of Jesus is not a rational concept to be explained in a theory of salvation, but a story about God’s presence in Jesus’ solidarity with the oppressed, which led to his death on the cross. What is redemptive is the faith that God snatches victory out of defeat, life out of death, and hope out of despair.”
James H. Cone, The Cross and the Lynching Tree

James H. Cone
“The cross can heal and hurt; it can be empowering and liberating but also enslaving and oppressive. There is no one way in which the cross can be interpreted. I offer my reflections because I believe that the cross placed alongside the lynching tree can help us to see Jesus in America in a new light, and thereby empower people who claim to follow him to take a stand against white supremacy and every kind of injustice.”
James H. Cone, The Cross and the Lynching Tree

Emma Copley Eisenberg
“Many in Richmond and Washington, DC, looked down on western Virginia, regarding it as a lawless place where poor families occupied land they didn’t own and didn’t farm, a lifestyle that was at odds with both the Puritan ideals of family and Southern aristocratic values. Something “had to be done” about this place. The Virginia government adopted a policy that anyone squatting on land in the western territories of the state could claim first rights to buy it, but if they couldn’t come up with the cash fast, they would have to either start paying rent or move on. Most families in western Virginia made their livings from the natural world or bartered; they didn’t keep money on hand. Great swaths of land were sold to rich investors in Baltimore, Philadelphia, and New York.”
Emma Copley Eisenberg, The Third Rainbow Girl: The Long Life of a Double Murder in Appalachia

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