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“The truth is that we can venture into meditation only in our willingness to be, at times, perplexed. What is more, we must be willing to befriend our perplexity as a way of dying to our futile efforts to grasp the ungraspable depths that meditation invites us to discover. It”
James Finley, Christian Meditation: Experiencing the Presence of God

Louise Erdrich
“If I am loved,” Father Damien went on, “it is a merciless and exacting love against which I have no defense. If I am not loved, then I am being pitilessly manipulated by a force I cannot withstand, either, and so it is all the same. I must do what I must do. Go in peace.”
Louise Erdrich, The Last Report on the Miracles at Little No Horse

Louise Erdrich
“What is the whole of our existence," said Father Damien, practicing his sermon from the new pulpit, "but the sound of an appalling love?"

The snakes slid quietly among the feet of the empty pews.

"What is the question we spend our entire lives asking? Our question is this: Are we loved? I don't mean by one another. Are we loved by the one who made us? Constantly, we look for evidence. In the gifts we are given--children, good weather, money, a happy marriage perhaps--we find assurance. In contrast, our pains, illnesses, the deaths of those we love, our poverty, our innocent misfortunes--those we take as signs that God has somehow turned away. But, my friends, what exactly is love here? How to define it? Does God's love have anything at all to do with the lack or plethora of good fortune at work in our lives? Or is God's love, perhaps, something very different from what we think we know? ...

I am like you," said Father Damien to the snakes, "curious and small." He dropped his arms. "Like you, I poise alertly and open my senses to try to read the air, the clouds, the sun's slant, the little movements of the animals, all in the hope I will learn the secret of whether I am loved."

The snakes coiled and recoiled, curved over and underneath themselves.

"If I am loved," Father Damien went on, "it is a merciless and exacting love against which I have no defense. If I am not loved, then I am being pitilessly manipulated by a force I cannot withstand, either, and so it is all the same. I must do what I must do. Go in peace.”
Louise Erdrich, The Last Report on the Miracles at Little No Horse

Louise Erdrich
“What is the question we spend our entire lives asking? Our question is this: Are we loved? I don’t mean by one another. Are we loved by the one who made us? Constantly, we look for evidence. In the gifts we are given—children, good weather, money, a happy marriage perhaps—we find assurance. In contrast, our pains, illnesses, the deaths of those we love, our poverty, our innocent misfortunes—those we take as signs that God has somehow turned away. But, my friends, what exactly is love here? How to define it? Does God’s love have anything at all to do with the lack or plethora of good fortune at work in our lives? Or is God’s love, perhaps, something very different from what we think we know?”
Louise Erdrich, The Last Report on the Miracles at Little No Horse

“Spiritual reading, discursive meditation, and prayer prepare our hearts for contemplation. Contemplation is a state of realized oneness with God. When engaged in contemplation, we rest in God resting in us. We are at home in God at home in us. Our role in contemplation is essentially receptive, in that when we are engaged in contemplation we receive a gift of divine awareness. Contemplation, in its essentially receptive aspect, is sometimes referred to as mystical experience or mystical prayer. The word mystical, as used in the classical Christian texts, does not refer to having visions, hearing God’s voice, or experiencing any other similar, extraordinary events. Although these kinds of experiences can and do occur, they do not necessarily arise from God, and even when they do, they can become hindrances if we cling to them. The Christian mystics use the terms contemplation and mystical union with God to refer not to visions and other similar experiences, but rather to a life-transforming realization of oneness with God. In this mystical realization of oneness with God we are liberated from our tendencies to derive our security and identity from anything less than God. In specifically Christian terms, we enter the mind of Christ, who realized oneness with God to be the reality of himself and of everyone and everything around him.”
James Finley, Christian Meditation: Experiencing the Presence of God

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