JennanneJ

“This is the real, hard work of faith for most of us--not jumping of cliffs or swimming in shark-infested waters, but being willing to lay our hearts and souls before God without protection or pretense. And it's risky business.

It's risky to continue to open our hearts to the Lord when our dreams and desires don't line up with reality. Don't let anyone tell you differently. Don't let anyone make you feel like coming to the Lord should always feel warm and easy and clear-cut. It won't. It doesn't.

...He isn't bound by our ways, our timelines, our demands. He is bound by truth and love and justice and mercy--by the things he is and contains within himself.”
― Ann Swindell, Still Waiting: Hope for When God Doesn't Give You What You Want

“Only Jesus can hold things like this in tandem. Only Jesus can simultaneously attend to the one with the broken foot and the one with stage IV cancer. Only Jesus can concurrently care about the child withering away from starvation and the child weeping over his parents’ divorce. Only Jesus can cry with the girl sobbing over a high school breakup and the wife who is widowed, left with mouths to feed and an empty bed. He is the only one who can see that all pain is real and valid, regardless of how the world would rank it. He is the only one who can validate our suffering—and he does.”
― Ann Swindell, Still Waiting: Hope for When God Doesn't Give You What You Want

“When someone in vulnerability tells you everything they’ve known has fallen apart, the correct response is not to quote scripture, the correct response is not biblical apologetics, the correct response is a hug. The correct response is to say, I love you. They have to encounter an impossible love. It’s the only way the gospel comes to life.”
― Mike McHargue

“So often when we say 'I love you' we say it with a huge 'I' and a small 'you'. We use love as a conjunction instead of it being a verb implying action. It's no good just gazing out into open space hoping to see the Lord; instead we have to look closely at our neighbour, someone whom God has willed into existence, someone whom God has died for. Everyone we meet has a aright to exist, because he has value in himself, and we are not used to this. The acceptance of otherness is a danger to us, it threatens us. To recognise the other's right to be himself might mean recognising his right to kill me. But if we set a limit to this right to exist, it's no right at all. Love is difficult. Christ was crucified because he taught a kind of love which is a terror for men, a love which demands total surrender: it spells death.”
― Anthony Bloom, Beginning to Pray