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أحمد خالد توفيق
“ لا أحد يكتب من فراغ ولا أحد يستلهم أفكاره وهو جالس يتأمل فوق جبال الهيملايا .. إن وجداننا الجمعي وعقلنا الباطن محشو بما قرأناه أو عرفناه من قبل .. فقط نضيف لهذا موهبتنا ورؤيتنا الشخصية”
أحمد خالد توفيق

Jonathan Safran Foer
“She was a genius of sadness, immersing herself in it, separating its numerous strands, appreciating its subtle nuances. She was a prism through which sadness could be divided into its infinite spectrum.”
Jonathan Safran Foer, Everything is Illuminated

Stephen Chbosky
“I think that if I ever have kids, and they are upset, I won't tell them that people are starving in China or anything like that because it wouldn't change the fact that they were upset. And even if somebody else has it much worse, that doesn't really change the fact that you have what you have.”
Stephen Chbosky, The Perks of Being a Wallflower

George Eliot
“He seemed to weave, like the spider, from pure impulse, without reflection. Every man's work, pursued steadily, tends in this way to become an end in itself, and so to bridge over the loveless chasms of life. Silas's hand satisfied itself with throwing the shuttle, and his eye with seeing the little squares in the cloth complete themselves under his effort. Then there were the calls of hunger; and Silas, in his solitude, had to provide his own breakfast, dinner, and supper, to fetch his own water from the well, and put his own kettle on the fire; and all these immediate promptings helped, along with the weaving, to reduce his life to the unquestioning activity of a spinning insect. He hated the thought of the past; there was nothing that called out his love and fellowship toward the strangers he had come amongst; and the future was all dark, for there was no Unseen Love that cared for him. Thought was arrested by utter bewilderment, not its old narrow pathway was closed, and affection seemed to have died under the bruise that had fallen on its keenest nerves.”
George Eliot, Silas Marner

Alija Izetbegović
“تتسم الثقافة الجماهيرية بحالة عقلية اشير اليها بأسم “الصبيانية”. فقد لوحظ أن الانسان المعاصر يتصرف بطريقة طفولية – بالمعنى السلبي للكلمة، اي بطريقة تتفق مع المتسوى العقلي للمراهقة: تسليات مبتذلة، غياب روح الفكاهة الاصلية، الحاجة الى أحداث مثيرة ومشاعر قوية، الميل الى الشعارات الرنّانة والاستعراضات الجماهيرية، والتعبير عن الحب والكراهية بأسلوب مُبالغ فيه، اللوم والمدح المبالغ فيهما، وغير ذلك من العواطف الجماهيرية القاسية. يوهان”
Alija Izetbegović, الإسلام بين الشرق والغرب

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