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The Red and the B...
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Master and Commander
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The Dispossessed:...
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— Oct 02, 2026 08:14AM

 
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Terry Pratchett
“People on the side of The People always ended up disappointed, in any case. They found that The People tended not to be grateful or appreciative or forward-thinking or obedient. The People tended to be small-minded and conservative and not very clever and were even distrustful of cleverness. And so, the children of the revolution were faced with the age-old problem: it wasn’t that you had the wrong kind of government, which was obvious, but that you had the wrong kind of people. As soon as you saw people as things to be measured, they didn’t measure up. What”
― Terry Pratchett, Night Watch

Michel de Montaigne
“We are right to note the licence and disobedience of this member which thrusts itself forward so inopportunely when we do not want it to, and which so inopportunely lets us down when we most need it; it imperiously contests for authority with our will: it stubbornly and proudly refuses all our incitements, both mental and manual. Yet if this member were arraigned for rebelliousness, found guilty because of it and then retained me to plead its cause, I would doubtless cast suspicion on our other members for having deliberately brought a trumped-up charge, plotting to arm everybody against it and maliciously accusing it alone of a defect common to them all. I ask you to reflect whether there is one single part of our body which does not often refuse to function when we want it to, yet does so when we want it not to. Our members have emotions proper to themselves which arouse them or quieten them down without leave from us. How often do compelling facial movements bear witness to thoughts which we were keeping secret, so betraying us to those who are with us? The same causes which animate that member animate – without our knowledge – the heart, the lungs and the pulse: the sight of some pleasant object can imperceptibly spread right through us the flame of a feverish desire. Is it only the veins and muscles of that particular member which rise or fall without the consent of our will or even of our very thoughts? We do not command our hair to stand on end with fear nor our flesh to quiver with desire. Our hands often go where we do not tell them; our tongues can fail, our voices congeal, when they want to. Even when we have nothing for the pot and would fain order our hunger and thirst not to do so, they never fail to stir up those members which are subject to them, just as that other appetite does: it also deserts us, inopportunely, whenever it wants to. That sphincter which serves to discharge our stomachs has dilations and contractions proper to itself, independent of our wishes or even opposed to them; so do those members which are destined to discharge the kidneys.

To show the limitless authority of our wills, Saint Augustine cites the example of a man who could make his behind produce farts whenever he would: Vives in his glosses goes one better with a contemporary example of a man who could arrange to fart in tune with verses recited to him; but that does not prove the pure obedience of that member, since it is normally most indiscreet and disorderly.17 In addition I know one Behind so stormy and churlish that it has obliged its master to fart forth wind constantly and unremittingly for forty years and is thus bringing him to his death.”
― Michel de Montaigne, The Complete Essays

Ben Jonson
“Poor wretches! I rather pity their folly and indiscretion, than their loss of time and money; for these may be recovered by industry: but to be a fool born is a disease incurable.”
― Ben Jonson, Volpone

Gustave Flaubert
“He had so often heard these things said that they did not strike him as original. Emma was like all his mistresses; and the charm of novelty, gradually falling away like a garment, laid bare the eternal monotony of passion, that has always the same forms and the same language. He did not distinguish, this man of so much experience, the difference of sentiment beneath the sameness of expression. Because lips libertine and venal had murmured such words to him, he believed but little in the candour of hers; exaggerated speeches hiding mediocre affections must be discounted; as if the fullness of the soul did not sometimes overflow in the emptiest metaphors, since no one can ever give the exact measure of his needs, nor of his conceptions, nor of his sorrows; and since human speech is like a cracked tin kettle, on which we hammer out tunes to make bears dance when we long to move the stars.”
― Gustave Flaubert, Madame Bovary

“When Esther visits the seaport Deal to see Richard, we have a description of the harbor: “Then the fog began to rise like a curtain, and numbers of ships that we had had no idea were near appeared. I don't know how many sail the waiter told us were then lying in the downs. Some of these vessels were of grand size--one was a large Indiaman just come home; and when the sun shone through the clouds, making silvery pools in the dark sea, the way in which these ships brightened, and shadowed, and changed, amid a bustle of boats pulling off from the shore to them and from them to the shore, and a general life and motion in themselves and everything around them, was most beautiful.”

Some readers may suppose that such things as these evocations are trifles not worth stopping at; but literature consists of such trifles. Literature consists, in fact, not of general ideas but of particular revelations, not of schools of thoughts but of individuals of genius. Literature is not about something; it is the thing itself, the quiddity. Without the masterpiece, literature does not exist. The passage describing the harbor at Deal occurs at a point when Esther travels to the town in order to see Richard, whose attitude towards life, the strain of freakishness in his otherwise noble nature, and the dark destiny that hangs over him, trouble her and make her want to help him. Over her shoulder Dickens shows us the harbor. There are many vessels there, a multitude of boats that appear with a kind of quiet magic as the fog begins to rise. Among them, as mentioned, there is a large Indiaman, that is, a merchant ship just home from India: “when the sun shone through the clouds, making silvery pools in the dark sea…” Let us pause: can we visualize that? Of course we can, and we do so with a greater thrill of recognition because in comparison to the conventional blue sea of literary tradition these silvery pools in the dark sea offer something that Dickens noted for the very first time with the innocent and sensuous eye of the true artist, saw and immediately put into words. Or more exactly, without the words there would have been no vision; and if one follows the soft, swishing, slightly blurred sounds of the sibilants in the description, one will find that the image had to have a voice too in order to live. And then Dickens goes on to indicate the way “these ships brightened, and shadowed, and changed”—and I think it quite impossible to choose and combine any better words than he did here to render the delicate quality of shadow and silver sheen in that delightful sea view. And for those who think that all magic is just play—pretty play—but something that can be deleted without impairing the story, let me point out that this is the story: the ship from India there, in that unique setting, is bringing, has brought, young Dr Woodcourt back to Esther, and in fact they will meet in a moment. So that the shadowy sea view, with those tremulous pools of light and that bustle of shimmering boats, acquires in retrospect a flutter of marvelous excitement, a glorious note of welcome, a kind of distant ovation. And this is how Dickens meant his book to be appreciated.”
― Nabokov Vladimir, Lectures on Literature

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