Stephen

“Todd was trying to engage Conway in a conversation about trust. His show, the work he had done as a journalist in the past, and, more broadly, mainstream American media were built on the premise that people value trust. Politicians and journalists need the public to trust them; both can earn public trust, and each can lose it easily. Everybody lies, but no one wants to be caught lying—or so Todd thought. Conway was defending a liar’s right to lie. There were no facts in her universe, and no issue of trust. There was power. Power demanded respect. Power conferred the right to speak and not be challenged. Being right was a question of power, not evidence. Conway was outraged that Todd would violate this compact by calling the president’s statements ridiculous. Alternatively, perhaps she was not so much outraged as performing outrage as a way of putting the media on notice. That her outrage may or may not have been heartfelt was a message too: nothing could be taken at face value anymore.”
― Masha Gessen, Surviving Autocracy

“I was a lapsing Christian, but in what direction was I lapsing? To nowhere, to nothingness. As absurd as the church was, it was an improvement over my actual life because there was at least a pretense of meaning there. Back in New York, I was just eating and taking up space, a depraved postmodern creature on the job, carrying pebbles up the media anthill.”
― Matt Taibbi, The Great Derangement: A Terrifying True Story of War, Politics, and Religion at the Twilight of the American Empire

“A know-it-all is a person who knows everything except for how annoying he is.”
― Demetri Martin, This is a Book

“... Americans were now supposed to make their own sense of the world. There was no dependable authority left to turn to, no life raft in the increasingly perilous informational sea. This coincided with an age when Americans now needed to understand more of the world than ever before. A factory worker in suburban Ohio now needed to understand the cultures of places like Bangalore and Beijing if he wanted to know why he'd lost his job. Which, incidentally, he probably had. Now broke, or under severe financial pressure, with no community leaders, no community, no news he can trust, Joe American has to turn on the Internet and tell himself a story that makes sense to him.
What story is he going to tell?”
― Matt Taibbi, The Great Derangement: A Terrifying True Story of War, Politics, and Religion at the Twilight of the American Empire