Daniel Kleven

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read in December 2017
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Manu Dibango
“Back home, people considered me European, and Europe treated me as an American. For Uncle Sam, I was an African making African music.”
Manu Dibango, Three Kilos of Coffee: An Autobiography

Thabiti M. Anyabwile
“If we allow ourselves even for a moment to contemplate the vast weight of suffering in the world, we will easily be overwhelmed with grief. This is why we develop the habit and self-protective instinct of overlooking the suffering around us.”
Thabiti Anyabwile, The Life of God in the Soul of the Church The Root and Fruit of Spiritual Fellowship

Brad S. Gregory
“Conflating prosperity with providence and opting for acquisitiveness as the lesser of two evils until greed was rechristened as benign self-interest, modern Christians have in effect been engaged in a centuries-long attempt to prove Jesus wrong. “You cannot serve both God and Mammon.” Yes we can. Or so most participants in world history’s most insatiably consumerist society, the United States, continue implicitly to claim through their actions, considering the number of self-identified American Christians in the early twenty-first century who seem bent on acquiring ever more and better stuff, including those who espouse the “prosperity Gospel” within American religious hyperpluralism.190 Tocqueville’s summary description of Americans in the early 1830s has proven a prophetic understatement: “people want to do as well as possible in this world without giving up their chances in the next.”
Brad S. Gregory, The Unintended Reformation: How a Religious Revolution Secularized Society

Grace Lee Boggs
“When you read Marx (or Jesus) this way, you come to see that real wealth is not material wealth and real poverty is not just the lack of food, shelter, and clothing. Real poverty is the belief that the purpose of life is acquiring wealth and owning things. Real wealth is not the possession of property but the recognition that our deepest need, as human beings, is to keep developing our natural and acquired powers to relate to other human beings.”
Grace Lee Boggs, The Next American Revolution: Sustainable Activism for the Twenty-First Century

Robert Lewis Dabney
“Thus, if the low grade of intelligence, virtue, and civilization of the African in America, disqualified him for being his own guardian, and if his own true welfare, and that of the community, would be plainly marred by this freedom; then the law decided correctly that the African here has no natural right to his self-control, as to his own labour and locomotion.”
Robert Lewis Dabney, Systematic Theology

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