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Martin Luther King Jr.
“Wherever the early Christians entered a town the power structure got disturbed and immediately sought to convict them for being 'disturbers of the peace' and 'outside agitators.' But they went on with the conviction that they were a 'colony of heaven' and had to obey God rather than man. They were small in number but big in commitment. They were too God-intoxicated to be 'astronomically intimidated.' They brought an end to such ancient evils as infanticide and gladiatorial contest. Things are different now. The contemporary Church is so often a weak, ineffectual voice with an uncertain sound. It is so often the archsupporter of the status quo. Far from being disturbed by the presence of the Church, the power structure of the average community is consoled by the Church’s silent and often vocal sanction of things as they are.”
Martin Luther King Jr., Letter from the Birmingham Jail

Lesslie Newbigin
“Part of the terrible irony of war is that it enlists the best in human nature for purposes of mutual destruction.”
Lesslie Newbigin, Foolishness to the Greeks: The Gospel and Western Culture

William Paul Young
“I don't need to punish people for sin. Sin is its own punishment, devouring you from the inside. It's not my purpose to punish it; it's my joy to cure it.”
William P. Young, The Shack

Richard Rohr
“All societies are addicted to themselves and create deep codependency on them. There are shared and agreed-upon addictions in every culture and every institution. These are often the hardest to heal because they do not look like addictions because we have all agreed to be compulsive about the same things and blind to the same problems. The Gospel exposes those lies in every culture: The American addiction to oil, war, and empire; the church’s addiction to its own absolute exceptionalism; the poor person’s addiction to powerlessness and victimhood; the white person’s addiction to superiority; the wealthy person’s addiction to entitlement.”
Richard Rohr, Breathing Underwater

Namsoon Kang
“Purity does not exist in any thinker, simply because one is always historically and socioculturally situated, bound, and limited, and, therefore, no one is epistemologically innocent.”
Namsoon Kang, Cosmopolitan Theology: Reconstituting Planetary Hospitality, Neighbor-Love, and Solidarity in an Uneven World

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