Alexandar Mechev

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The Origins of To...
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Book cover for Consider Phlebas: A Culture Novel
The Culture was every single individual human and machine in it, not one thing. Just as it could not imprison itself with laws, impoverish itself with money or misguide itself with leaders, so it would not misrepresent itself with signs.
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Iain M. Banks
“But just because something does not have an ending doesn't mean it doesn't have a conclusion.”
Iain M. Banks, Use of Weapons

Iain M. Banks
“Can’t machines build these faster?” he asked the woman, looking around the starship shell.“Why, of course!” she laughed.“Then why do you do it?”“It’s fun. You see one of these big mothers sail out those doors for the first time, heading for deep space, three hundred people on board, everything working, the Mind quite happy, and you think, I helped build that. The fact a machine could have done it faster doesn’t alter the fact that it was you who actually did it.”
“Hmm,” he said.
“Well, you may ‘hmm’ as you wish,” the woman said, approaching a translucent hologram of the half-completed ship, where a few other construction workers were standing, pointing inside the model and talking. “But have you ever been gliding or swum underwater?”
“Yes,” he agreed.
The woman shrugged. “Yet birds fly better than we do, and fish swim better. Do we stop gliding or swimming because of this?”
He smiled. “I suppose not.”
“You suppose correctly,” the woman said. “And why?” She looked at him, grinning. “Because it’s fun.”
Iain M. Banks, Use of Weapons

Frank Herbert
“The power to destroy a thing is the absolute control over it.”
Frank Herbert, Dune

Kurt Vonnegut Jr.
“The machines are to practically everybody what the white men were to the Indians. People are finding that, because of the way the machines are changing the world, more and more of their old values don’t apply any more. People have no choice but to become second-rate machines themselves, or wards of the machines.”
Kurt Vonnegut, Player Piano

“but we have reached the point now where even the most sublime experience of Nature on Earth has devolved into just one more means to an end to getting likes on social media. People are dancing with the possibility of death just to steal a little dopamine rush to the brain which will wear off in a few seconds anyway and for a status update which will be buried by the algorithm after just 24 hours due to a lack of relevance.”
Chad A. Haag, Hermeneutical Death: The Technological Destruction of Subjectivity

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