Laura

“The cross is not the appeasement of an angry and retributive god. The cross is not where Jesus saves us from God, but where Jesus reveals God as savior. The cross is not what God inflicts upon Jesus in order to forgive, but what God in Christ endures as he forgives. The cross is where the sin of the world coalesced into a hideous singularity so that it might be forgiven en masse. The cross is where the world violently sinned its sins in the body of the Son of God, and where he absorbed it all, praying, “Father, forgive them.” The cross is both ugly and beautiful. It’s as ugly as human sin and as beautiful as divine love—but in the end love and beauty win. Lord Jesus, as we look at you on the cross, with your arms outstretched in proffered embrace, we pray, forgive us, Lord, for we know not what we do. Amen.”
― Brian Zahnd, The Unvarnished Jesus: A Lenten Journey

“The Beauty of the House is immeasurable; its Kindness infinite.”
― Susanna Clarke, Piranesi

“In the parable of the prodigal son, the father doesn’t rush to the servants’ quarters to beat a whipping boy and vent his anger before he can forgive his son. Yet Calvin’s theory of the cross would require this ugly insertion into Jesus’s most beautiful parable. No, in the story of the prodigal son, the father bears the loss and forgives his son from his treasury of inexhaustible love. He just forgives. There is no payment. Justice as punishment is what the older brother called justice. The only wrath we find in the parable belongs to the Pharisee-like older brother, not the God-like father. Justice as the restoration of relationship is what the father called justice.”
― Brian Zahnd, Sinners in the Hands of a Loving God: The Scandalous Truth of the Very Good News

“Owl," said Rabbit shortly, "you and I have brains. The others have fluff. If there is any thinking to be done in this Forest--and when I say thinking I mean thinking--you and I must do it.”
― A.A. Milne, The House at Pooh Corner