
“Nothingness is everything to philosophers. If you wonder what everything is, then you also wonder what nothing is. The question is whether you can talk about it and still make sense. Heidegger thought that although being and nothing are not something, we nevertheless have a sense of them in moods like anxiety, joy and boredom. I’m writing a book about Heidegger, which means I’m writing about nothing. The good thing about nothing is that there’s so much of it. Pretty much everywhere you go, there it is.”
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“If we leave that general descriptive talk where everything which looks like a poem can be called a poem and turn instead to normative talk, we will of course not recognize as a poem everything that looks like a poem. A real poem has to be a successful poem, a successful speech act. In approximately the same way that only a mathematical proof which really proves something can be called a mathematical proof. It is not enough that it looks like a proof. The proof has to prove. For the poem it is not enough to look like a poem. It has to achieve something.”
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