“But the poor person does not exist as an inescapable fact of destiny. His or her existence is not politically neutral, and it is not ethically innocent. The poor are a by-product of the system in which we live and for which we are responsible. They are marginalized by our social and cultural world. They are the oppressed, exploited proletariat, robbed of the fruit of their labor and despoiled of their humanity. Hence the poverty of the poor is not a call to generous relief action, but a demand that we go and build a different social order.”
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“We take it for granted that Jesus was not interested in political life: his mission was purely religious. Indeed we have witnessed . . . the 'iconization' of the life of Jesus: 'This is a Jesus of hieratic, stereotyped gestures, all representing theological themes. In this way, the life of Jesus is no longer a human life, submerged in history, but a theological life -- an icon.”
― A Theology of Liberation
― A Theology of Liberation
“Charity is today a 'political charity.'. . . it means the transformation of a society structured to benefit a few who appropriate to themselves the value of the work of others. This transformation ought to be directed toward a radical change in the foundation of society, that is, the private ownership of the means of production.”
― A Theology of Liberation
― A Theology of Liberation
“The promoters of the global economy...see nothing odd or difficult about unlimited economic growth or unlimited consumption in a limited world.”
― Another Turn of the Crank: Essays
― Another Turn of the Crank: Essays
“The God of Exodus is the God of history and of political liberation more than he is the God of nature.”
― A Theology of Liberation
― A Theology of Liberation
Darren’s 2025 Year in Books
Take a look at Darren’s Year in Books, including some fun facts about their reading.
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