Chris Wright

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The Honorary Consul
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From Passions to ...
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The Science of th...
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G.K. Chesterton
“To lose the sense of repugnance from one thing, or regard for another, is exactly so far as it goes to relapse into the vegetation or to return to the dust.”
G.K. Chesterton, As I Was Saying: A Chesterton Reader

G.K. Chesterton
“The defect we see, in what is, is simply that it is not all that is. God is more actual even than Man; more actual even than Matter; for God with all His powers at every instant is immortally in action.”
G.K. Chesterton, Saint Thomas Aquinas

G.K. Chesterton
“We may say that the great Greek ideal was to have no use for useful things. The Slave was he who learned useful things; the Freeman was he who learned useless things. This still remains the ideal of many noble men of science, in the sense that they do desire truth as the great Greeks desired it; and their attitude is an eternal protest against the vulgarity of utilitarianism.”
G.K. Chesterton, As I Was Saying: A Chesterton Reader

Aldous Huxley
“…’some people can only realize goodness by offending against it.’ But when the old offense have ceased to be felt as offences, what then? The argument pursued itself internally. The only solution seemed to be to commit new and progressively more serious offences, to to have all the experiences, as Lucy would say in her jargon. ‘One way of knowing God,’ he concluded slowly, ‘is to deny Him.”
Aldous Huxley, Point Counter Point

G.K. Chesterton
“I have pointed out that mere modern free-thought has left everything in a fog, including itself. The assertion that thought is free led first to the denial that will is free; but even about that there was no real determination among the Determinists. In practice, they told men that they must treat their will as free as though it was not free. In other words, Man must live a double life; which is exactly the old heresy of Tiger of Brabant about the Double Mind. In other words, the nineteenth century left everything in chaos; and the importance of Thomas to the twentieth century is that it may give us back a cosmos. We can give here only the rudest sketch of how Aquinas, like Agnostics, beginning in the cosmic cellars, yet climbed to the cosmic towers.”
G.K. Chesterton, Saint Thomas Aquinas

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