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“Theoretically he sees no distinction between his mother and any other aged female. He knows that, in a properly organized society, she'd be put into the lethal chamber, because of her arthritis. In spite of which he sends her I don't know how much a week to enable her to drag on a useless existence. I twitted him about it the other day. He blushed and was terribly upset, as though he’d been caught cheating at cards. So, to restore his prestige, he had to change the subject and begin talking about political murder and its advantages with the most wonderfully calm, detached, scientific ferocity. I only laughed at him. ‘One of these days,” I threatened, “I’ll take you at your word and invite you to a man-shooting party.” And what’s more, I will.”
― Point Counter Point
― Point Counter Point
“For in truth I believe that the only way to say anything definite is to define it, and all definition is by limitation and exclusion; and that the only way to say something distinct is to say something indistinguishable from everything else. In short, I think that a man does not know what he is saying until he knows what he is not saying.”
― As I Was Saying: A Chesterton Reader
― As I Was Saying: A Chesterton Reader
“But Voltaire, even at his best, really began that modern mood that has blighted all the humanitarianism he honestly supported. He started the horrible habit of helping human beings only through pitying them, and never through respecting them. Through him the oppression of the poor became a sort of cruelty to animals, and the loss of all that mystical sense that to wrong the image of God is to insult the ambassador of a King.”
― As I Was Saying: A Chesterton Reader
― As I Was Saying: A Chesterton Reader
“I have pointed out that mere modern free-thought has left everything in a fog, including itself. The assertion that thought is free led first to the denial that will is free; but even about that there was no real determination among the Determinists. In practice, they told men that they must treat their will as free as though it was not free. In other words, Man must live a double life; which is exactly the old heresy of Tiger of Brabant about the Double Mind. In other words, the nineteenth century left everything in chaos; and the importance of Thomas to the twentieth century is that it may give us back a cosmos. We can give here only the rudest sketch of how Aquinas, like Agnostics, beginning in the cosmic cellars, yet climbed to the cosmic towers.”
― Saint Thomas Aquinas
― Saint Thomas Aquinas
“…’some people can only realize goodness by offending against it.’ But when the old offense have ceased to be felt as offences, what then? The argument pursued itself internally. The only solution seemed to be to commit new and progressively more serious offences, to to have all the experiences, as Lucy would say in her jargon. ‘One way of knowing God,’ he concluded slowly, ‘is to deny Him.”
― Point Counter Point
― Point Counter Point
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