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The Passion Accor...
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Ashoka: Portrait ...
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  (page 32 of 408)
Sep 24, 2024 07:42PM

 
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C.G. Jung
“The secret is that only that which can destroy itself is truly alive. Life that just happens in and for itself is not real life; it is real only when it is known.”
Carl Jung

Connie Zweig
“The shadow, when it is realized, is the source of renewal; the new and productive impulse cannot come from established values of the ego. When there is an impasse, and sterile time in our lives—despite an adequate ego development—we must look to the dark, hitherto unacceptable side which has been at our conscious disposal….This brings us to the fundamental fact that the shadow is the door to our individuality. In so far as the shadow renders us our first view of the unconscious part of our personality, it represents the first stage toward meeting the Self. There is, in fact, no access to the unconscious and to our own reality but through the shadow. Only when we realize that part of ourselves which we have not hitherto seen or preferred not to see can we proceed to question and find the sources from which it feeds and the basis on which it rests. Hence no progress or growth is possible until the shadow is adequately confronted and confronting means more than merely knowing about it. It is not until we have truly been shocked into seeing ourselves as we really are, instead of as we wish or hopefully assume we are, that we can take the first step toward individual reality.”
Connie Zweig, Meeting the Shadow: The Hidden Power of the Dark Side of Human Nature

Mokokoma Mokhonoana
“Prostitution is the admission of the fact that in some cases all the man wants from the woman is sex; and/or all the woman wants from the man is money.”
Mokokoma Mokhonoana

Hazrat Inayat Khan
“When a person begins to see all goodness as being the goodness of God, all the beauty that surrounds him as the divine beauty, he begins by worshiping a visible God, and as his heart constantly loves and admires the divine beauty in all that he sees, he begins to see in all that is visible one single vision; all becomes for him the vision of the beauty of God. His love of beauty increases his capacity to such a degree that great virtues such as tolerance and forgiveness spring naturally from his heart. Even things that people mostly look upon with contempt, he views with tolerance. The brotherhood of humanity he does not need to learn, for he does not see humanity, he sees only God. And as this vision develops, it becomes a divine vision which occupies every moment of his life. In nature he sees God, in man he sees His image, and in art and poetry he sees the dance of God. The waves of the sea bring him the message from above, and the swaying of the branches in the breeze seems to him a prayer. For him there is a constant contact with his God. He knows neither horror nor terror, nor any fear. Birth and death to him are only insignificant changes in life. Life for him is a moving picture which he loves and admires, and yet he is free from it all. He is one among all the world. He himself is happy, and he makes others happy.”
Hazrat Inayat Khan, The Heart of Sufism: Essential Writings of Hazrat Inayat Khan

John Cowper Powys
“In the summer when the wind stirs the trees, there is that rushing, swelling sound of masses of heavy foliage, a sound that drowns, in its full-blossomed, undulating, ocean-like murmur, the individual sorrows of trees. But across this leafless unfrequented field these two evergreens could lift to each other their sub-human voices and cry their ancient vegetation-cry, clear and strong; that cry which always seems to come from some underworld of Being, where tragedy is mitigated by a strange undying acceptance beyond the comprehension of the troubled hearts of men and women.”
John Cowper Powys, A Glastonbury Romance

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