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The Witching Hour
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A Distant Mirror:...
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The Old Man and t...
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Book cover for Of Human Bondage
pertinacity,
Scott Andrews
Pertinacity is a quality of sticking with something, no matter what. It's a type of persistent determination. People who have pertinacity won't give up, and they stick with things doggedly. Pursuing a difficult career requires pertinacity. Pertinacity is a mix of courage, conviction, and a little stubbornness.
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“Armed with a hammer and sickle, singer and folklorist A. L. Lloyd hit the nail on the head and cut to the quick on page one of his monumental study of folk song: ‘The mother of folklore is poverty.’3”
Rob Young, Electric Eden: Unearthing Britain's Visionary Music

Charles Dickens
“We must meet reverses boldly, and not suffer them to frighten us, my dear. We must learn to act the play out. We must live misfortune down, Trot!”
Charles Dickens, David Copperfield

G.K. Chesterton
“Progress should mean that we are always changing the world to fit the vision, instead we are always changing the vision.”
G.K. Chesterton, Orthodoxy

Rod Dreher
“In a letter to soldiers in 1798, John Adams, a Founding Father and practicing Unitarian, remarked: We had no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”
Rod Dreher, The Benedict Option: A Strategy for Christians in a Post-Christian Nation

Roger Scruton
“Human beings, in their settled condition, are animated by oikophilia: the love of the oikos, which means not only the home but the people contained in it, and the surrounding settlements that endow that home with lasting contours and an enduring smile.4 The oikos is the place that is not just mine and yours but ours. It is the stage-set for the first-person plural of politics, the locus, both real and imagined, where ‘it all takes place’. Virtues like thrift and self-sacrifice, the habit of offering and receiving respect, the sense of responsibility – all those aspects of the human condition that shape us as stewards and guardians of our common inheritance – arise through our growth as persons, by creating islands of value in the sea of price. To acquire these virtues we must circumscribe the ‘instrumental reasoning’ that governs the life of Homo oeconomicus. We must vest our love and desire in things to which we assign an intrinsic, rather than an instrumental, value, so that the pursuit of means can come to rest, for us, in a place of ends. That is what we mean by settlement: putting the oikos back in the oikonomia. And that is what conservatism is about.”
Roger Scruton, How to Be a Conservative

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Gnomes by Wil Huygen
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