JC
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“Even if Kafka did not pray—and this we do not know—he still possessed in the highest degree what Malebranche called "the natural prayer of the soul": attentiveness. And in this attentiveness he included all living creatures, as saints include them in their prayers.”
― Illuminations: Essays and Reflections
― Illuminations: Essays and Reflections
“Black power is Nat Turner, Denmark Vesey, or Gabriel Prosser planning a slave revolt. It is slaves poisoning masters, and Frederick Douglass delivering an abolitionist address. This is the history that black theology must take seriously before it can begin to speak about God and black humanity. Like black power, black theology is not new either. It came into being when the black clergy realized that killing slave masters was doing the work of God. It began when the black clergy refused to accept the racist white church as consistent with the gospel of God. The organizing of the African Methodist Episcopal Church, the African Methodist Episcopal Zion Church, the Christian Methodist Church, the Baptist churches, and many other black churches is a visible manifestation of black theology. The participation of black churches in the black liberation struggle from the eighteenth to the twentieth century is a tribute to the endurance of black theology.”
― A Black Theology of Liberation
― A Black Theology of Liberation
“Every time a man has contributed to the victory of the dignity of the spirit, every time a man has said no to an attempt to subjugate his fellows, I have felt solidarity with his act. In no way should I derive my basic purpose from the past of the peoples of color. In no way should I dedicate myself to the revival of an unjustly unrecognized Negro civilization. I will not make myself the man of any past. I do not want to exalt the past at the expense of my present and of my future. It is not because the Indo-Chinese has discovered a culture of his own that he is in revolt. It is because "quite simply" it was, in more than one way, becoming impossible for him to breathe. When one remembers the stories with which, in 1938, old regular sergeants described the land of piastres and rickshaws, of cut-rate boys and women, one understands only too well the rage with which the men of the Viet-Minh go into battle.”
― Black Skin, White Masks
― Black Skin, White Masks
“Mine is not an argument about being “absent” from literary texts; we were not absent. We were in the texts. Potent as life. But we (and others) were trained to remove or skirt our presence, or to observe that presence as something like background, immutable, not subject to the action of the text.”
― Salvage: Readings from the Wreck
― Salvage: Readings from the Wreck
“Literalism thirsts for the removal of doubt in religion, enabling believers to justify all kinds of political oppression in the name of God and country. During slavery blacks were encouraged to be obedient slaves because it was the will of God. After all, Paul did say "slaves obey your masters"; and because of the "curse of Ham," blacks have been considered inferior to whites. Even today the same kind of literalism is being used by white scholars to encourage blacks to be nonviolent, as if nonviolence were the only possible expression of Christian love. It is surprising that it never dawns on these white religionists that oppressors are in no moral position to dictate what a Christian response is. Jesus' exhortations to "turn the other cheek" and "go the second mile" do not mean that blacks should let whites walk all over them. We cannot use Jesus' behavior in the first century as a literal guide for our actions in the twentieth century. To do so is to fall into the same trap that fundamentalists fall into. It destroys Christian freedom, the freedom to make decisions patterned on, but not dictated by, the example of Jesus.”
― A Black Theology of Liberation
― A Black Theology of Liberation
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JC’s 2025 Year in Books
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