Caleb

“God is not simply other than our knowledge of Him. It is through God and God alone that we know God. Descartes elaborates this in this way: We know God because he left a mark of Himself in us; this mark is nothing other than our self-consciousness. Knowing God through this mark of His, we know God in every act of reason.”
― Sebastian Rödl, Self-Consciousness and Objectivity: An Introduction to Absolute Idealism

“What we have to realize instead is that possession of a rational capacity, whichever capacity it is, is to be explained through acts that already manifest the capacity in question, yet in a particular manner: namely, in a manner that is mediated through and dependent on the exemplary acts of another subject.”
― Andrea Kern, Sources of Knowledge: On the Concept of a Rational Capacity for Knowledge

“Political fundraisers are part and parcel of doing business. You want to thank those who have supported you, you want to support them, but there’s no quid pro quo. Sometimes you organize fundraisers because you want to show your gratitude, you want to go the extra mile.”
― Lee Drutman, The ^ABusiness of America is Lobbying: How Corporations Became Politicized and Politics Became More Corporate

“But what is Pacem in Terris’s most important contribution in the context of the genesis of Gaudium et Spesis its repeated recourse to‘the signs of the times’ as measures and tools with which to comprehend the reality of a constantly changing world. The innovation of this approach lies in its implied recommendation to study in all seriousness contemporary reality and society in order to determine in which way the values of the Gospel have materialized in today’s world. Rather than relying on pre-established and traditional doctrine to judge present-day reality, Catholic believers are enjoined to place trust in investigatory methods that could be described as sociological, historical, and anthropological, before making value judgements on the phenomena of today’s world”
― Gerd-Rainer Horn, The Spirit of Vatican II: Western European Progressive Catholicism in the Long Sixties