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Book cover for Catholicism and Citizenship: Political Cultures of the Church in the Twenty-First Century
Periodization divides church history into periods marked by some kind of coherence, periods opened and closed by epoch-changing events. Periodization helps us structure history so that we can better understand what is distinctive of a ...more
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“But what is Pacem in Terris’s most important contribution in the context of the genesis of Gaudium et Spesis its repeated recourse to‘the signs of the times’ as measures and tools with which to comprehend the reality of a constantly changing world. The innovation of this approach lies in its implied recommendation to study in all seriousness contemporary reality and society in order to determine in which way the values of the Gospel have materialized in today’s world. Rather than relying on pre-established and traditional doctrine to judge present-day reality, Catholic believers are enjoined to place trust in investigatory methods that could be described as sociological, historical, and anthropological, before making value judgements on the phenomena of today’s world”
Gerd-Rainer Horn, The Spirit of Vatican II: Western European Progressive Catholicism in the Long Sixties

Hans Urs von Balthasar
“Every kind of integralism, open or disguised, is contrary in principle to true catholicity, which can win to itself and comprise all things only if it delivers itself up and dies like the seed to rise again.”
Hans Urs von Balthasar

“God is not simply other than our knowledge of Him. It is through God and God alone that we know God. Descartes elaborates this in this way: We know God because he left a mark of Himself in us; this mark is nothing other than our self-consciousness. Knowing God through this mark of His, we know God in every act of reason.”
Sebastian Rödl, Self-Consciousness and Objectivity: An Introduction to Absolute Idealism

Pope Francis
“Now, more than ever, what is revealed is the fallacy of making individualism the organizing principle of society. What will be our new principle?
We need a movement of people who know we need each other, who have a sense of responsibility to others and to the world. We need to proclaim that being kind, having faith, and working for the common good are great life goals that need courage and vigor; while glib superficiality and the mockery of ethics have done us no good. The modern era, which has developed equality and liberty with such determination, now needs to focus on fraternity with the same drive and tenacity to confront the challenges ahead. Fraternity will enable freedom and equality to take its rightful place in the symphony.”
Pope Francis, Let Us Dream: The Path to a Better Future

“Must we choose Thomas or Newman in this unhealthy epoch, struggling as it is between integralism and modernism [...] No, the choice of this hour as we stand at the central point of the spiritual crisis of our time is not Thomas or Newman, but, true to the spirit of Catholic polarity, Thomas and Newman.”
Erich Przywara

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