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The House in the ...
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by T.J. Klune (Goodreads Author)
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"Podróż pociągiem" Nov 14, 2022 02:00PM

 
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Kurt Vonnegut Jr.
“The visitor from outer space made a serious study of Christianity, to learn, if he could, why Christians found it so easy to be cruel. He concluded that at least part of the trouble was slipshod storytelling in the New Testament. He supposed that the intent of the Gospels was to teach people, among other things, to be merciful, even to the lowest of the low.

But the Gospels actually taught this:

Before you kill somebody, make absolutely sure he isn’t well connected. So it goes.

The flaw in the Christ stories, said the visitor from outer space, was that Christ, who didn’t look like much, was actually the Son of the Most Powerful Being in the Universe. Readers understood that, so, when they came to the crucifixion, they naturally thought, and Rosewater read out loud again:

Oh, boy–they sure picked the wrong guy to lynch _that_ time!

And that thought had a brother: “There are right people to lynch.” Who? People not well connected. So it goes.

The visitor from outer space made a gift to the Earth of a new Gospel. In it, Jesus really was a nobody, and a pain in the neck to a lot of people with better connections than he had. He still got to say all the lovely and puzzling things he said in the other Gospels.

So the people amused themselves one day by nailing him to a cross and planting the cross in the ground. There couldn’t possibly be any repercussions, the lynchers thought. The reader would have to think that, too, since the new Gospel hammered home again and again what a nobody Jesus was.

And then, just before the nobody died, the heavens opened up, and there was thunder and lightning. The voice of God came crashing down. He told the people that he was adopting the bum as his son, giving him the full powers and privileges of The Son of the Creator of the Universe throughout all eternity. God said this: From this moment on, He will punish horribly anybody who torments a bum who has no connections.”
Kurt Vonnegut, Slaughterhouse-Five

Gabriel García Márquez
“She had that rare virtue of never existing completely except for that opportune moment”
Gabriel Garcia Marquez, One Hundred Years of Solitude

Kurt Vonnegut Jr.
“The first something to be implied by all the nothing was in fact two somethings, who were God and Satan. God was male. Satan was female. They implied each other, and hence were peers in the emerging power structure, which was itself nothing but an implication. Power was implied by weakness.
Satan [...] couldn't undo anything God had done. She could at least try to make existence for His little toys less painful. She could see what He couldn't: To be alive was to be either bored or scared stiff. So she filled an apple with all sorts of ideas that might at least relieve the boredom, such as rules for games with cards and dice, and how to fuck [...] Satan had a serpent give Eve the apple. Eve took a bite and handed it to Adam. He took a bite, and then they fucked."
[...]
"All Satan wanted to do was help, and she did in many cases. And her record for promoting nostrums with occasionally dreadful side effects is no worse than that of the most reputable pharmaceutical houses of the present day.”
Kurt Vonnegut

Kurt Vonnegut Jr.
“Satan," he said, "couldn't undo anything God had done. She could at least try to make existence for His little toys less painful. She could see what He couldn't: To be alive was to be either bored or scared stiff. So she filled an apple with all sorts of ideas that might at least relieve the boredom, such as rules for games with cards and dice, and how to fuck, and recipes for beer and wine and whiskey, and pictures of different plants that were smokeable, and so on. And instructions on how to make music and sing and dance real crazy, real sexy. And how to spout blasphemy when they stubbed their toes.
"Satan had a serpent give Eve the apple. Eve took a bite and handed it to Adam. Hee took a bite, and then they fucked.”
Kurt Vonnegut Jr

Gabriel García Márquez
“A person does not belong to a place until there is someone dead under the ground.”
Gabriel Garcí­a Márquez, One Hundred Years of Solitude

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