Julye

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“Jonathan Sacks; “One way is just to think, for instance, of biodiversity. The extraordinary thing we now know, thanks to Crick and Watson’s discovery of DNA and the decoding of the human and other genomes, is that all life, everything, all the three million species of life and plant life—all have the same source. We all come from a single source. Everything that lives has its genetic code written in the same alphabet. Unity creates diversity. So don’t think of one God, one truth, one way. Think of one God creating this extraordinary number of ways, the 6,800 languages that are actually spoken. Don’t think there’s only one language within which we can speak to God. The Bible is saying to us the whole time: Don’t think that God is as simple as you are. He’s in places you would never expect him to be. And you know, we lose a bit of that in English translation. When Moses at the burning bush says to God, “Who are you?” God says to him three words: “Hayah asher hayah.”Those words are mistranslated in English as “I am that which I am.” But in Hebrew, it means “I will be who or how or where I will be,” meaning, Don’t think you can predict me. I am a God who is going to surprise you. One of the ways God surprises us is by letting a Jew or a Christian discover the trace of God’s presence in a Buddhist monk or a Sikh tradition of hospitality or the graciousness of Hindu life. Don’t think we can confine God into our categories. God is bigger than religion.”
Krista Tippett, Becoming Wise: An Inquiry into the Mystery and Art of Living

Rod McKuen
“It's nice sometimes
to open up the heart a little
and let some hurt come in.
It proves you're still alive.”
Rod McKuen, Listen to the Warm

Haruki Murakami
“It's like Tolstoy said. Happiness is an allegory, unhappiness a story.”
Haruki Murakami, Kafka on the Shore

“Hope, like every virtue, is a choice that becomes a habit that becomes spiritual muscle memory.”
Krista Tippett, Becoming Wise: An Inquiry into the Mystery and the Art of Living

“I’m helped by a gentle notion from Buddhist psychology, that there are “near enemies” to every great virtue—reactions that come from a place of care in us, and which feel right and good, but which subtly take us down an ineffectual path. Sorrow is a near enemy to compassion and to love. It is borne of sensitivity and feels like empathy. But it can paralyze and turn us back inside with a sense that we can’t possibly make a difference. The wise Buddhist anthropologist and teacher Roshi Joan Halifax calls this a “pathological empathy” of our age. In the face of magnitudes of pain in the world that come to us in pictures immediate and raw, many of us care too much and see no evident place for our care to go. But compassion goes about finding the work that can be done. Love can’t help but stay present”
Krista Tippett, Becoming Wise: An Inquiry into the Mystery and Art of Living

year in books
Rachel ...
74 books | 25 friends

Liz
Liz
277 books | 44 friends

Phil Quinn
351 books | 146 friends

April B...
293 books | 35 friends

Nancy L...
21 books | 126 friends

Katheri...
0 books | 35 friends

Katy Ca...
1 book | 134 friends

Candy P...
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