Adam Garrett
https://www.goodreads.com/adambgarrett
“Without freedom, both the possibilities for people to love and to destroy would be eliminated. The problem of evil is the problem of freedom. God is Love incarnate (1), and despite the high amount of choice that He allows, He also is bursting to lavish His Love not merely on the perfect, which existed solely in Christ, but on the imperfect who could never deserve it by virtue of their imperfection (2). He does not completely shield the more deserving, not even the sole perfect One in all of human history, from destruction, yet He loves to redeem and restore, even through death at times as with His only begotten Son (3). His love is completely undeserved for the imperfect, despite their notions at times of amassing karma by their good deeds, yet He loves to pour out grace on the undeserving (4). Everything good in our existence, including the very life that we have, the air that we breathe, and even the good things that we do are by His mercy and grace (5). May all praise be to the One who has lavished loving-kindness on us in times of plenty and in times of want, who even seeks to grow us in the darkest of times when the cost of freedom is most clear, who remains with those who have found Him even though we walk through the valley of the shadow of death (6).
1: 1 John 4:16;
2: Romans 3:9-31; 9:16, 23-29; 11:5-6
3. Job, Isaiah 53:3-6, 11 (prophesied centuries before Christ), Romans 3:24-26, 2 Corinthians 5:21
4. Romans 5:6-8; 11: 35-36, Isaiah 64:6, Ephesians 2:7-9, Psalm 50:7-15
5. James 1:17, Romans 2:4
6. Romans 8:28, Ephesians 1:3-10, James 1:2-5, Philippians 4:4-9, Psalm 23, Deuteronomy 31:8”
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1: 1 John 4:16;
2: Romans 3:9-31; 9:16, 23-29; 11:5-6
3. Job, Isaiah 53:3-6, 11 (prophesied centuries before Christ), Romans 3:24-26, 2 Corinthians 5:21
4. Romans 5:6-8; 11: 35-36, Isaiah 64:6, Ephesians 2:7-9, Psalm 50:7-15
5. James 1:17, Romans 2:4
6. Romans 8:28, Ephesians 1:3-10, James 1:2-5, Philippians 4:4-9, Psalm 23, Deuteronomy 31:8”
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“Can you see God? You haven't seen him? I've never seen the wind. I see the effects of the wind, but I've never seen the wind. There's a mystery to it.”
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“Benjamin Franklin said, "The way to see by faith is to shut the eye of reason." I disagree. To live faithless I propose that you would actually have to be insane, particularly in the realm of extreme paranoia. For instance, to merely take a breath of air, one must have some measure of faith. One must have the faith that there is not any invisible, odorless, & lethal substance that has gone airborne in your area. To eat or drink something prepared by others, such as at a restaurant, one must have the faith that no one has poisoned your food. You can certainly examine your food prior to eating it, but to run a countless number of tests to see if it is poisoned in a way that is undetectable by sight, scent, or taste is ridiculous on a daily basis & there are poisonous substances that could remain undetected. Regardless of your belief in God, gods, atheism, or agnosticism, to completely abstain from faith in life as we know it would make the movie "Bubble Boy" seem like child's play. No, Franklin misunderstands faith and in haste has put a box around reason whose exclusion of faith can't rationally exist in order to further try to justify his disbelief in God including the perceived allowance for self-determination of morality.
The man who has no faith in anything is unreasonable, and the man who has no reason is incapable of faith.”
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The man who has no faith in anything is unreasonable, and the man who has no reason is incapable of faith.”
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“It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes short again and again, because there is no effort without error and shortcoming; but who does actually strive to do the deeds; who knows great enthusiasms, the great devotions; who spends himself in a worthy cause; who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who neither know victory nor defeat.”
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