Cheyenne

“What research questions are funded, which papers are accepted for publication, and who is invited to teach courses, speak at conferences, or otherwise conduct science over time becomes science. It's a runaway train. Studies produced by members of esteemed social classes and their institutions will amass citations faster than those from outgroups, if those works are even published. If researchers and their institutions harbor social bias or explicit disdain for certain demographics, the science they produce will often contain evidence of that bias. Eventually, no matter how flawed, these highly cited works may become canon, their authors immortalized in textbooks, and their lessons taught to future generations of scientists. And when a competing idea is introduced-perhaps one that seeks to correct the initial bias—it may be seen as an affront to science itself.”
― Patricia Ononiwu Kaishian, Forest Euphoria: The Abounding Queerness of Nature

“How monotonous our speaking becomes when we speak only to ourselves! And how insulting to the other beings – to foraging black bears and twisted old cypresses – that no longer sense us talking to them, but only about them, as though they were not present in our world…Small wonder that rivers and forests no longer compel our focus or our fierce devotion. For we walk about such entities only behind their backs, as though they were not participant in our lives. Yet if we no longer call out to the moon slipping between the clouds, or whisper to the spider setting the silken struts of her web, well, then the numerous powers of this world will no longer address us – and if they still try, we will not likely hear them.”
― David Abram, Becoming Animal: An Earthly Cosmology