

“What, I wondered, did he mean by “society”? The plural of human beings? Where was the substance of this thing called “society”? I had spent my whole life thinkng that society must certainly be something powerful, harsh and severe, but to hear Horiki talk made the words “Don’t you mean yourself?” come to the tip of my tongue. But I held the words back, reluctant to anger him.
‘Society won’t stand for it.’
‘It’s not society. You’re the one who won’t stand for it - right?’
‘If you do such a thing society will make you suffer for it’
‘It’s not society. It’s you, isn’t it?’
‘Before you know it, you’ll be ostracized by society.’
‘It’s not society. You’re going to do the ostracizing, aren’t you?’
Words, words of every kind went flitting through my head. “Know thy particular fearsomeness, thy knavery, cunning and witchcraft!” What I said, however, as I wiped the perspiration from my face with a handkerchief was merely, “You’ve put me in a cold sweat!” I smiled.
From then on, however, I came to hold, almost as a philosophical conviction, the belief: What is society but an individual?”
― No Longer Human
‘Society won’t stand for it.’
‘It’s not society. You’re the one who won’t stand for it - right?’
‘If you do such a thing society will make you suffer for it’
‘It’s not society. It’s you, isn’t it?’
‘Before you know it, you’ll be ostracized by society.’
‘It’s not society. You’re going to do the ostracizing, aren’t you?’
Words, words of every kind went flitting through my head. “Know thy particular fearsomeness, thy knavery, cunning and witchcraft!” What I said, however, as I wiped the perspiration from my face with a handkerchief was merely, “You’ve put me in a cold sweat!” I smiled.
From then on, however, I came to hold, almost as a philosophical conviction, the belief: What is society but an individual?”
― No Longer Human

“The bird fights its way out of the egg. The egg is the world. Who would be born must first destroy a world. The bird flies to God. That God's name is Abraxas.”
― Demian: Die Geschichte von Emil Sinclairs Jugend
― Demian: Die Geschichte von Emil Sinclairs Jugend

“I leave Sisyphus at the foot of the mountain. One always finds one's burden again. But Sisyphus teaches the higher fidelity that negates the gods and raises rocks. He too concludes that all is well. This universe henceforth without a master seems to him neither sterile nor futile. Each atom of that stone, each mineral flake of that night-filled mountain, in itself, forms a world. The struggle itself toward the heights is enough to fill a man's heart. One must imagine Sisyphus happy.”
―
―

“Once upon a time, I dreamt I was a butterfly, fluttering hither and thither, to all intents and purposes a butterfly. I was conscious only of my happiness as a butterfly, unaware that I was myself. Soon I awaked, and there I was, veritably myself again. Now I do not know whether I was then a man dreaming I was a butterfly, or whether I am now a butterfly, dreaming I am a man.”
― The Butterfly as Companion: Meditations on the First Three Chapters of the Chuang Tzu (SUNY series in Religion and Philosophy)
― The Butterfly as Companion: Meditations on the First Three Chapters of the Chuang Tzu (SUNY series in Religion and Philosophy)

“Likewise, if Kafka wants to express the absurd, he will make use of consistency. You know the story of the crazy man who was fishing in a bathtub. A doctor with ideas as to psychiatric treatments asked him 'if they were biting', to which he received the harsh reply: 'Of course not, you fool, since this is a bathtub.' That story belongs to the baroque type. But in it can be grasped quite clearly to what a degree the absurd effect is linked to an excess of logic. Kafka's world is in truth an indescribable universe in which man allows himself the tormenting luxury of fishing in a bathtub, knowing that nothing can come of it.”
― The Myth of Sisyphus and Other Essays
― The Myth of Sisyphus and Other Essays
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