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Christopher Moore
“Blessed are the dumbfucks.”
Christopher Moore, Lamb: The Gospel According to Biff, Christ’s Childhood Pal

Christopher Moore
“I've tried to get the angel to watch MTV so I can learn the vocabulary of your music, but even with the gift of tongues, I'm having trouble learning to speak hip-hop. Why is it that one can busta rhyme or busta move anywhere but you must busta cap in someone's ass? Is "ho" always feminine, and "muthafucka" always masculine, while "bitch" can be either? How many peeps in a posse, how much booty before baby got back, do you have to be all that to get all up in that, and do I need to be dope and phat to be da bomb or can I just be "stupid"? I'll not be singing over any dead mothers until I understand.”
Christopher Moore , Lamb: The Gospel According to Biff, Christ’s Childhood Pal

Christopher Moore
“All men are evil, that’s what I was talking to my father about.
What did he say?
Fuck ‘em.
Really?
Yeah.
At least he answered you.
I got the feeling that he thinks it’s my problem now.
Makes you wonder why he didn’t burn that on one of the tablets. ‘HERE, MOSES, HERE’S THE TEN COMMANDMENTS, AND HERE’S AN EXTRA ONE THAT SAYS FUCK ‘EM.’
He doesn’t sound like that.”
Christopher Moore, Lamb: The Gospel According to Biff, Christ’s Childhood Pal

Christopher Moore
“It’s sarcasm, Josh.”

“Sarcasm?”

“It’s from the Greek, sarkasmos. To bite the lips. It means that you aren’t really saying what you mean, but people will get your point. I invented it, Bartholomew named it.”

“Well, if the village idiot named it, I’m sure it’s a good thing.”

“There you go, you got it.”

“Got what?”

“Sarcasm.”

“No, I meant it.”

“Sure you did.”

“Is that sarcasm?”

“Irony, I think.”

“What’s the difference?”

“I haven’t the slightest idea.”

“So you’re being ironic now, right?”

“No, I really don’t know.”

“Maybe you should ask the idiot.”

“Now you’ve got it.”

“What?”

“Sarcasm.”
Christopher Moore, Lamb: The Gospel According to Biff, Christ’s Childhood Pal

James Agee
“Isn’t every human being both a scientist and an artist; and in writing of human experience, isn’t there a good deal to be said for recognizing that fact and for using both methods?”
James Agee, Let Us Now Praise Famous Men

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