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The Idiot
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Hermann Hesse
“So she thoroughly taught him that one cannot take pleasure without giving pleasure, and that every gesture, every caress, every touch, every glance, every last bit of the body has its secret, which brings happiness to the person who knows how to wake it. She taught him that after a celebration of love the lovers should not part without admiring each other, without being conquered or having conquered, so that neither is bleak or glutted or has the bad feeling of being used or misused.”
Hermann Hesse, Siddhartha

Milan Kundera
“Знаете што се случува кога двајца разговараат. Едниот зборува, а другиот му упаѓа во зборот: „баш исто како мене, јас...“ и почнува да си зборува за себе сè дури првиот не успее и самиот да се уфрли: „баш исто како мене, јас...“ Таа реченица „баш исто како мене, јас...“ се чини е некакво охрабрувачко ехо, начин да се продолжи мислата на другиот, но тоа е само мамка: впрочем тоа е брутален револт против еден брутален напад, напор да се ослободи нашето сопствено уво од ропството и насилно да се освои увото на противникот.”
Milan Kundera, The Book of Laughter and Forgetting

Fyodor Dostoevsky
“Cheap heroism is always easy, and even to sacrifice life is easy too; because it is only a case of hot blood and an overflow of energy, and there is such a longing for what is beautiful! No, take the deed of heroism that is labourious, obscure, without noise or flourish, slandered, in which there is a great deal of sacrifice and not one grain of glory - in which you, a splendid man, are made to look like a scoundrel before every one, though you might be the most honest man in the world - you try that sort of heroism and you'll soon give it up! While I - have been bearing the burden of that all my life.”
Fyodor Dostoyevsky, The Gentle Spirit

Fyodor Dostoevsky
“Oh, I remember, I remember all those moments! And I want to add, too, that when such young creatures, such sweet young creatures want to say something so clever and profound, they show at once so truthfully and naively in their faces, "Here I am saying something clever and profound now" — and that is not from vanity, as it is with any one like me, but one sees that she appreciates it awfully herself, and believes in it, and thinks a lot of it, and imagines that you think a lot of all that, just as she does. Oh, truthfulness! It's by that they conquer us. How exquisite it was in her!”
Fyodor Dostoyevsky, The Gentle Spirit

J. Krishnamurti
“I hope that you will listen, but not with the memory of what you already know; and this is very difficult to do. You listen to something, and your mind immediately reacts with its knowledge, its conclusions, its opinions, its past memories. It listens, inquiring for a future understanding.

Just observe yourself, how you are listening, and you will see that this is what is taking place. Either you are listening with a conclusion, with knowledge, with certain memories, experiences, or you want an answer, and you are impatient. You want to know what it is all about, what life is all about, the extraordinary complexity of life. You are not actually listening at all.

You can only listen when the mind is quiet, when the mind doesn't react immediately, when there is an interval between your reaction and what is being said. Then, in that interval there is a quietness, there is a silence in which alone there is a comprehension which is not intellectual understanding.

If there is a gap between what is said and your own reaction to what is said, in that interval, whether you prolong it indefinitely, for a long period or for a few seconds - in that interval, if you observe, there comes clarity. It is the interval that is the new brain. The immediate reaction is the old brain, and the old brain functions in its own traditional, accepted, reactionary, animalistic sense.

When there is an abeyance of that, when the reaction is suspended, when there is an interval, then you will find that the new brain acts, and it is only the new brain that can understand, not the old brain”
J. Krishnamurti

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