Eleni
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“They say that people standing on a height have an impulse to throw themselves down. I imagine that many suicides and murders have been committed simply because the revolver has been in the hand. It is like a precipice, with an incline of an angle of forty-five degrees, down which you cannot help sliding, and something impels you irresistibly to pull the trigger. But the knowledge that I had seen, that I knew it all, and was waiting for death at her hands without a word - might hold her back on the incline.”
― The Gentle Spirit
― The Gentle Spirit
“If he's alive he has everything in his power! Whose fault is it he doesn't understand that”
― The Idiot
― The Idiot
“I hope that you will listen, but not with the memory of what you already know; and this is very difficult to do. You listen to something, and your mind immediately reacts with its knowledge, its conclusions, its opinions, its past memories. It listens, inquiring for a future understanding.
Just observe yourself, how you are listening, and you will see that this is what is taking place. Either you are listening with a conclusion, with knowledge, with certain memories, experiences, or you want an answer, and you are impatient. You want to know what it is all about, what life is all about, the extraordinary complexity of life. You are not actually listening at all.
You can only listen when the mind is quiet, when the mind doesn't react immediately, when there is an interval between your reaction and what is being said. Then, in that interval there is a quietness, there is a silence in which alone there is a comprehension which is not intellectual understanding.
If there is a gap between what is said and your own reaction to what is said, in that interval, whether you prolong it indefinitely, for a long period or for a few seconds - in that interval, if you observe, there comes clarity. It is the interval that is the new brain. The immediate reaction is the old brain, and the old brain functions in its own traditional, accepted, reactionary, animalistic sense.
When there is an abeyance of that, when the reaction is suspended, when there is an interval, then you will find that the new brain acts, and it is only the new brain that can understand, not the old brain”
―
Just observe yourself, how you are listening, and you will see that this is what is taking place. Either you are listening with a conclusion, with knowledge, with certain memories, experiences, or you want an answer, and you are impatient. You want to know what it is all about, what life is all about, the extraordinary complexity of life. You are not actually listening at all.
You can only listen when the mind is quiet, when the mind doesn't react immediately, when there is an interval between your reaction and what is being said. Then, in that interval there is a quietness, there is a silence in which alone there is a comprehension which is not intellectual understanding.
If there is a gap between what is said and your own reaction to what is said, in that interval, whether you prolong it indefinitely, for a long period or for a few seconds - in that interval, if you observe, there comes clarity. It is the interval that is the new brain. The immediate reaction is the old brain, and the old brain functions in its own traditional, accepted, reactionary, animalistic sense.
When there is an abeyance of that, when the reaction is suspended, when there is an interval, then you will find that the new brain acts, and it is only the new brain that can understand, not the old brain”
―
“It is a great art to have an abundance of knowledge and experience - to know the richness of life, the beauty of existence, the struggles, the miseries, the laughter, the tears - and yet keep your mind very simple; and you can have a simple mind only when you know how to love.”
―
―
“Знаете што се случува кога двајца разговараат. Едниот зборува, а другиот му упаѓа во зборот: „баш исто како мене, јас...“ и почнува да си зборува за себе сè дури првиот не успее и самиот да се уфрли: „баш исто како мене, јас...“ Таа реченица „баш исто како мене, јас...“ се чини е некакво охрабрувачко ехо, начин да се продолжи мислата на другиот, но тоа е само мамка: впрочем тоа е брутален револт против еден брутален напад, напор да се ослободи нашето сопствено уво од ропството и насилно да се освои увото на противникот.”
― The Book of Laughter and Forgetting
― The Book of Laughter and Forgetting
Eleni’s 2025 Year in Books
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