Jules Levy

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The Five: The Unt...
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David Graeber
“What if freedom were the ability to make up our minds about what it was we wished to pursue, with whom we wished to pursue it, and what sort of commitments we wish to make to them in the process? Equality, then, would simply be a matter of guaranteeing equal access to those resources needed in the pursuit of an endless variety of forms of value. Democracy in that case would simply be our capacity to come together as reasonable human beings and work out the resulting common problems—since problems there will always be—a capacity that can only truly be realized once the bureaucracies of coercion that hold existing structures of power together collapse or fade away.”
David Graeber, The Democracy Project: A History, a Crisis, a Movement

Caroline Lucas
“On the Palace of Westminster: There is a sense of entitlement that pervades this place like a colourless and odourless gas, creeping along the corridors and under every door. P.10”
Caroline Lucas, Honourable Friends? Parliament and the Fight for Change

Aldous Huxley
“The function of the well-intentioned individual, acting in isolation, is to formulate or disseminate theoretical truths. The function of the well-intentioned individuals in association is to live in accordance with those truths, to demonstrate what happens when theory is translated into practice, to create small-scale working models of the better form of society to which the speculative idealist looks forward.”
Aldous Huxley, Ends and Means

David Graeber
“If you have the power to hit people over the head whenever you want, you don’t have to trouble yourself too much figuring out what they think is going on, and therefore, generally speaking, you don’t. Hence the sure-fire way to simplify social arrangements, to ignore the incredibly complex play of perspectives, passions, insights, desires, and mutual understandings that human life is really made of, is to make a rule and threaten to attack anyone who breaks it. This is why violence has always been the favored recourse of the stupid: it is the one form of stupidity to which it is almost impossible to come up with an intelligent response. It is also of course the basis of the state.”
David Graeber, Fragments of an Anarchist Anthropology

Pierre Clastres
“It is not a scientific proposition to determine that some cultures lack political power because they show nothing similar to what is found in our culture. It is instead the sign of a certain conceptual poverty.”
Pierre Clastres, Society Against the State: Essays in Political Anthropology

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