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David said:
"
"Vengeance on a dumb brute!" cried Starbuck, "that simply smote thee from blindest instinct! Madness! To be enraged with a dumb thing, Captain Ahab, seems blasphemous."-
"Hark ye yet again--the little lower layer. All visible objects, man, are but as ...more "
“There are no whole truths; all truths are half-truths. It is trying to treat them as whole truths that plays the devil.”
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“I do not think I have any uncharitable prejudice against the rattlesnake, still, I should not like to be one.”
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“But God, the ruler of the universe, takes his stand upon it, regulating it and directing everything in a saving manner by the helm of his wisdom, using, in truth, neither hands nor feet, nor any other part whatever such as belongs to created objects.”
― Volume IV: On the Confusion of Tongues. On the Migration of Abraham. Who is the Heir of Divine Things. On Mating with the Preliminary Studies.
― Volume IV: On the Confusion of Tongues. On the Migration of Abraham. Who is the Heir of Divine Things. On Mating with the Preliminary Studies.
“The Illusory Self
I am composed of body and soul, I seem to have mind, reason, sense, yet I find none of them my own. For where was my body prior to my birth, and whither will it go when I have departed? Where are the various states produced by the life stages of an illusory self? Where is the newborn babe, the child, the boy, the pubescent, the stripling, the bearded youth, the lad, the full-grown man? Whence came the soul, whither will it go, how long will it be our mate? Can we tell its essential nature? When did we acquire it? Prior to our birth? But we were not then in existence. What of it after death? But then we who are embodied, compounds endowed with quality, shall be no more, but shall hasten to our rebirth, to be with the unbodied, without composition and without quality. But now, inasmuch as we are alive, we are the dominated rather than the rulers, known rather than knowing. The soul knows us, though unknown by us, and imposes commands we are obliged to obey as wervants their mistress. And when it will, it will transact its divorce in court and depart, leaving our home desolate of life. If we press it to remain, it will dissolve our relationship. So subtle is its nature that it furnishes no handle to the body.”
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I am composed of body and soul, I seem to have mind, reason, sense, yet I find none of them my own. For where was my body prior to my birth, and whither will it go when I have departed? Where are the various states produced by the life stages of an illusory self? Where is the newborn babe, the child, the boy, the pubescent, the stripling, the bearded youth, the lad, the full-grown man? Whence came the soul, whither will it go, how long will it be our mate? Can we tell its essential nature? When did we acquire it? Prior to our birth? But we were not then in existence. What of it after death? But then we who are embodied, compounds endowed with quality, shall be no more, but shall hasten to our rebirth, to be with the unbodied, without composition and without quality. But now, inasmuch as we are alive, we are the dominated rather than the rulers, known rather than knowing. The soul knows us, though unknown by us, and imposes commands we are obliged to obey as wervants their mistress. And when it will, it will transact its divorce in court and depart, leaving our home desolate of life. If we press it to remain, it will dissolve our relationship. So subtle is its nature that it furnishes no handle to the body.”
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“The Intelligible World within the Divine Mind Compared to a Blueprint within the Architect’s Mind
For God, being God, judged in advance that a beautiful copy would never be produced except from a beautiful pattern and that no sense object would be irreproachable that was not modeled after an archetypal and intelligible idea. So when he willed to create this visible world, he first formed the intelligible world, so that he might employ a pattern completely Godlike and incorporeal for the production of the corporeal world, a more recent image of one that was older, which was to comprise as many sensible kinds as there were intelligible ones in the other.”
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For God, being God, judged in advance that a beautiful copy would never be produced except from a beautiful pattern and that no sense object would be irreproachable that was not modeled after an archetypal and intelligible idea. So when he willed to create this visible world, he first formed the intelligible world, so that he might employ a pattern completely Godlike and incorporeal for the production of the corporeal world, a more recent image of one that was older, which was to comprise as many sensible kinds as there were intelligible ones in the other.”
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Herman Melville
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Dedicated to the discussion and appreciation of Melville's works and life, open to lubbers and sea-dogs alike. ...more
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