Bob

“The angry rioters in Thessalonica are not wrong when they say the Christians announce another king (Jesus) who is a rival to Caesar (Acts 17:5–8). When Peter tells Cornelius, the Roman centurion, that the Christian message is a gospel of peace about “Jesus Christ, who is Lord of all” (10:36) he is implicitly saying that it is Jesus who is in charge and the one who is truly Lord. Obviously, that means that Jesus’s peace is much more than personal peace with God. The implicit message is that Jesus is also the way to societal peace.”
― Ronald J. Sider, If Jesus Is Lord: Loving Our Enemies in an Age of Violence

“The widespread (heretical) idea in many evangelical circles that the only important reason Jesus came was to die for our sins is one of the most glaring examples of failure to embrace the full biblical Christ. Tragically, other Christians seem to affirm the (equally heretical) idea that it is only Jesus’s teaching (especially his call to love enemies) that is finally important. If we believe with the church through two millennia that the teacher from Nazareth is God incarnate, then we must embrace the full biblical Christ.”
― Ronald J. Sider, If Jesus Is Lord: Loving Our Enemies in an Age of Violence

“Jesus was not offering a teaching that could be compared with that of other teachers—though his teaching, as it stands, is truly remarkable. He was not offering a moral example, though if we want such a thing he remains outstanding. He was claiming to do things through which the world would be healed, transformed, rescued, and renewed. He was, in short, announcing good news, for Israel and the whole world.”
― N.T. Wright, Simply Good News: Why the Gospel Is News and What Makes It Good

“Suppose one reads a story of filthy atrocities in the paper. Then suppose that something turns up suggesting that the story might not be quite true, or not quite so bad as it was made out. Is one's first feeling, 'Thank God, even they aren't quite so bad as that,' or is it a feeling of disappointment, and even a determination to cling to the first story for the sheer pleasure of thinking your enemies are as bad as possible? If it is the second then it is, I am afraid, the first step in a process which, if followed to the end, will make us into devils. You see, one is beginning to wish that black was a little blacker. If we give that wish its head, later on we shall wish to see grey as black, and then to see white itself as black. Finally we shall insist on seeing everything -- God and our friends and ourselves included -- as bad, and not be able to stop doing it: we shall be fixed for ever in a universe of pure hatred.”
― C.S. Lewis, Mere Christianity