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Most Christians in my experience would rather err on the side of not taking the law seriously enough rather than taking it too seriously. If anything, I want this book to err on the side of taking God’s law too seriously. Isn’t that better
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“Good apologetics is a blessing to the church and to the world; the early church proved this. A valid apologetic, however, follows faith and does not attempt to argue the truth of revelation in an a priori fashion. Christians need not hide from their opponents in embarrassed silence; the Christian faith is the only worldview that fits the reality of life. Apologetic intellectual labor should not lead to exaggerated expectations nor deny the genuine subjectivity of Christian truth. Relying on reason to convert or ground the faith on intellectual grounds alone will always disappoint.”
― Reformed Dogmatics
― Reformed Dogmatics
“201 years after the deception was ratified by representatives of the states, who created a new covenant and a new nation by their collective act of ratification-incorporation. This new covenant meant a new god. The ratification of the United States Constitution in 1787–88 was not an act of covenant renewal. It was an act of covenant-breaking: the substitution of a new covenant in the name of a new god.”
― Conspiracy in Philadelphia
― Conspiracy in Philadelphia
“Public education in the United States is a dismal failure. Johnny can't read and Susie can't spell. Willie can't write and Alice can't add. Teacher competency is down. Administrative effectiveness is down. Everything to do with government approved, government controlled, government designed schools is down ... everything, that is, except crime, drug abuse, illicit sex, and the cost to taxpayers.
[...]
Families should build for the future. We cannot expect to perpetuate a godly line if we offer our children up to Molech by sacrificing them in the temple of the public schools. We must take responsibility for our children's education. We must either school them ourselves at home or we must find a good parent-directed private Christian school and pay the price for the future.”
― The Changing of the Guard: Biblical Principles for Political Action
[...]
Families should build for the future. We cannot expect to perpetuate a godly line if we offer our children up to Molech by sacrificing them in the temple of the public schools. We must take responsibility for our children's education. We must either school them ourselves at home or we must find a good parent-directed private Christian school and pay the price for the future.”
― The Changing of the Guard: Biblical Principles for Political Action
“The Scriptures regularly use the metaphor of a body to speak about human social life. The church is the body of Christ, with many members (1 Cor. 12). Marriage is a “one flesh” union—that is, one whole body that is made up of a head and a body (Eph. 5:22–30). In fact, we can consider the whole household in bodily terms, with the husband as the head and the wife and children as the various distinct members.”
― Leadership and Emotional Sabotage: Resisting the Anxiety That Will Wreck Your Family, Destroy Your Church, and Ruin the World
― Leadership and Emotional Sabotage: Resisting the Anxiety That Will Wreck Your Family, Destroy Your Church, and Ruin the World
“The current dogma of the "wall of separation" between Church and state is thus a far cry from our founding fathers' intent. It is, in fact, a denial of the multiplicity of institutions and jurisdictions. It cripples the Church and exalts the state. It denies the universal sovereignty of God over all institutions and asserts the absolute authority of the state. It excludes believers from their God-ordained ministry of social, cultural, and political involvement.
This "wall of separation" idea was slow to catch on in our nation. Until the War Between the States erupted, Christianity was universally encouraged at every level and by every level of the civil government. Then in 1861, under the influence ofthe radical Unitarians, the Northern Union ruled in the courts that the civil sphere should remain "indifferent" to the Church. After the war, that judgment was imposed on the Southern Confederation. One hundred years later in 1961, the erosion ofthe American system of Biblical checks and balances continued with the judicial declaration that all religious faiths were to be ''leveled" by the state. By 1963 the courts were protecting and favoring a new religion — "humanism" had been declared a religion by the Supreme Court in 1940 — while persecuting and limiting Christianity. The government in Washington began to make laws "respecting an establishment of religion" and "prohibiting the free exercise thereof." It banned posting the Ten Commandments in school rooms, allowed the Bible to be read in tax supported institutions only as an historical document, forbade prayer in the public domain, censored seasonal displays at Christmas, Easter, and Thanksgiving, regulated Church schools and outreach missions, demanded IRS registration, and denied equal access to the media. It has stripped the Church of its jurisdiction and dismantled the institutional differentiation the founding fathers were so careful to construct.”
― The Changing of the Guard: Biblical Principles for Political Action
This "wall of separation" idea was slow to catch on in our nation. Until the War Between the States erupted, Christianity was universally encouraged at every level and by every level of the civil government. Then in 1861, under the influence ofthe radical Unitarians, the Northern Union ruled in the courts that the civil sphere should remain "indifferent" to the Church. After the war, that judgment was imposed on the Southern Confederation. One hundred years later in 1961, the erosion ofthe American system of Biblical checks and balances continued with the judicial declaration that all religious faiths were to be ''leveled" by the state. By 1963 the courts were protecting and favoring a new religion — "humanism" had been declared a religion by the Supreme Court in 1940 — while persecuting and limiting Christianity. The government in Washington began to make laws "respecting an establishment of religion" and "prohibiting the free exercise thereof." It banned posting the Ten Commandments in school rooms, allowed the Bible to be read in tax supported institutions only as an historical document, forbade prayer in the public domain, censored seasonal displays at Christmas, Easter, and Thanksgiving, regulated Church schools and outreach missions, demanded IRS registration, and denied equal access to the media. It has stripped the Church of its jurisdiction and dismantled the institutional differentiation the founding fathers were so careful to construct.”
― The Changing of the Guard: Biblical Principles for Political Action
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