Todd Wood

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Wild at Heart: Di...
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Political Ideolog...
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Brave New World
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“Do not be afraid of the face of a human being. Don’t let your pen stop until the soul of that one opposite you is wedded to yours in a covenant of pathos.”
Ludwig Meidner German Expressionist painter 18841966

Barbara Brown Taylor
“The problem is, many of the people in need of saving are in churches, and at least part of what they need saving from is the idea that God sees the world the same way they do.”
Barbara Brown Taylor, An Altar in the World: A Geography of Faith

Barbara Brown Taylor
“People encounter God under shady oak trees, on riverbanks, at the tops of mountains, and in long stretches of barren wilderness. God shows up in whirlwinds, starry skies, burning bushes, and perfect strangers. When people want to know more about God, the son of God tells them to pay attention to the lilies of the field and the birds of the air, to women kneading bread and workers lining up for their pay. Whoever wrote this stuff believed that people could learn as much about the ways of God from paying attention to the world as they could from paying attention to scripture. What is true is what happens, even if what happens is not always right. People can learn as much about the ways of God from business deals gone bad or sparrows falling to the ground as they can from reciting the books of the Bible in order. They can learn as much from a love affair or a wildflower as they can from knowing the Ten Commandments by heart.”
Barbara Brown Taylor, An Altar in the World: A Geography of Faith

Aleksandr Solzhenitsyn
“The line separating good and evil passes not through states, nor between classes, nor between political parties either -- but right through every human heart -- and through all human hearts. This line shifts. Inside us, it oscillates with the years. And even within hearts overwhelmed by evil, one small bridgehead of good is retained”
Aleksandr Solzhenitsyn, The Gulag Archipelago 1918–1956

Barbara Brown Taylor
“To make bread or love, to dig in the earth, to feed an animal or cook for a stranger—these activities require no extensive commentary, no lucid theology. All they require is someone willing to bend, reach, chop, stir. Most of these tasks are so full of pleasure that there is no need to complicate things by calling them holy. And yet these are the same activities that change lives, sometimes all at once and sometimes more slowly, the way dripping water changes stone. In a world where faith is often construed as a way of thinking, bodily practices remind the willing that faith is a way of life.”
Barbara Brown Taylor, An Altar in the World: A Geography of Faith

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