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Giovanni’s Room
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Penance
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Yesteryear
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Book cover for Small Things Like These
The times were raw but Furlong felt all the more determined to carry on, to keep his head down and stay on the right side of people, and to keep providing for his girls and see them getting on
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Anne Frank
“In spite of everything I still believe that people are really good at heart. I simply can’t build up my hopes on a foundation consisting of confusion, misery, and death. I see the world gradually being turned into a wilderness, I hear the ever approaching thunder, which will destroy us too, I can feel the sufferings of millions and yet, if I look up into the heavens, I think that it will all come right, that this cruelty too will end, and that peace and tranquility will return again.”
Anne Frank, The Diary of a Young Girl

James Baldwin
“One can be, indeed one must strive to become, tough and philosophical concerning destruction and death, for this is what most of mankind has been best at since we have heard of man. (But remember: most of mankind is not all of mankind.)”
James Baldwin, The Fire Next Time

Patrick Radden Keefe
“Outrage is conditioned not by the nature of the atrocity but by the affiliation of the victim and the perpetrator. Should the state be accorded more leniency because, legally speaking, it has a monopoly on the legitimate use of force? Or, conversely, should we hold soldiers and cops to a higher standard than paramilitaries?”
Patrick Radden Keefe, Say Nothing: A True Story of Murder and Memory in Northern Ireland

Patrick Radden Keefe
“Reid believed that there were opportunities, even in the darkest times, for grace; that in the direst scenarios, one could still follow the example of Jesus; that war could call forth the very worst qualities of humankind, but also the best. “You meet God in the midst of the Troubles,” he would say.”
Patrick Radden Keefe, Say Nothing: A True Story of Murder and Memory in Northern Ireland

Patrick Radden Keefe
“But the truth was that most residents still lived in neighborhoods circumscribed by religion, and more than 90 percent of children in Northern Ireland continued to attend segregated elementary schools. Bus stops in some parts of Belfast were informally designated Catholic or Protestant, and people would walk an extra block or two to wait at a stop where they wouldn’t fear being hassled. Hundreds of Union Jacks still fluttered in Protestant neighborhoods, while Catholic areas were often decked out with the tricolor, or with Palestinian flags—a gesture of solidarity but also a signal that, even now, many republicans in the North regarded themselves as an occupied people.”
Patrick Radden Keefe, Say Nothing: A True Story of Murder and Memory in Northern Ireland

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