Harrison Dean

“If almost everyone is in favor of feeding the hungry, the politician may find it in his interest to do so. But, under those circumstances, the politician is unnecessary: some kind soul will give the hungry man a meal anyway. If the great majority is against the hungry man, some kind soul among the minority still may feed him—the politician will not.”
― David D. Friedman, The Machinery of Freedom: Guide to a Radical Capitalism

“Special interest politics is a simple game. A hundred people sit in a circle, each with his pocket full of pennies. A politician walks around the outside of the circle, taking a penny from each person. No one minds; who cares about a penny? When he has gotten all the way around the circle, the politician throws fifty cents down in front of one person, who is overjoyed at the unexpected windfall. The process is repeated, ending with a different person. After a hundred rounds everyone is a hundred cents poorer, fifty cents richer, and happy.”
― David D. Friedman, The Machinery of Freedom: Guide to a Radical Capitalism

“I fear that our inaccurate emphasis on the Holy Spirit’s role in understanding Scripture has become an easy shortcut to the hard work of building a personal library of study tools and using them.”
― J.P. Moreland, Love Your God with All Your Mind: The Role of Reason in the Life of the Soul

“This much must be said, however: the plan has the following feature, and any plan with the object of restoring separated humanity to union with God would have to have this feature: its object is to bring it about that human beings once more love God. And, since love essentially involves free will, love is not something that can be imposed from the outside, by an act of sheer power.

Human beings must choose freely to be reunited with God and to love him, and this is something they are unable to do by their own efforts. They must therefore cooperate with God.

As is the case with many rescue operations, the rescuer and those whom he is rescuing must cooperate. For human beings to cooperate with God in this rescue operation, they must know that they need to be rescued. They must know what it means to be separated from him. And what it means to be separated from God is to live in a world of horrors. If God simply "canceled" all the horrors of this world by an endless series of miracles, he would thereby frustrate his own plan of reconciliation. If he did that, we should be content with our lot and should see no reason to cooperate with him.”
― Peter van Inwagen, The Problem of Evil: The Gifford Lectures Delivered in the University of St. Andrews in 2003