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The Divine Comedy: Inferno, Purgatorio, Paradiso by
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Mr. Halter
is on page 242 of 798
Canto 15: envy comes from treating spiritual things like material scarcity. Virgil explains that love, wisdom, mercy, and goodness don’t shrink when shared, they multiply, which means another person’s flourishing doesn’t actually diminish your own. If so much human resentment is built on the illusion of scarcity, how differently would people live if they truly believed there was enough goodness to go around?
— 9 hours, 7 min ago
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Γρηγόρης Κούτσης,
is on page 506 of 765
"Ωραία γυναίκα που θερμαίνεσαι στης θείας αγάπης τις ακτίνες, αν πρέπει να πιστέψω το πρόσωπο που συνήθως δείχνει την καρδιά, λάβε την καλοσύνη να πλησιάσεις σε εμένα τόσο ώστε να μπορώ να ακούσω αυτό που τραγουδάς. Μου θυμίζεις πού και ποια ήταν η Περσεφόνη, την εποχή που την έχασε η μάνα της και εκείνη έχασε την άνοιξη".
— 9 hours, 8 min ago
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Mr. Halter
is on page 237 of 798
Canto 14 expands envy from an individual into a societal disease. Guido looks at his region and sees people reduced to animals, consumed by greed, comparison, and resentment. Dante’s point feels modern: once a culture starts treating other people’s success as a threat, community collapses from the inside out. If comparison becomes the foundation of a society, what chance does genuine connection actually have?
— 9 hours, 30 min ago
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Mr. Halter
is on page 232 of 798
Canto 13 punishes envy with blindness—souls sit with their eyes sewn shut because they spent life measuring themselves against others. Sapia Salvani confesses that she actually rejoiced at her own city’s defeat, exposing envy at its ugliest: not wanting more for yourself, but wanting less for someone else. If another person’s success feels like your loss, what has comparison done to the way you see the world?
— 9 hours, 51 min ago
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