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The Cultural Politics of Emotion The Cultural Politics of Emotion
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Javier Egea
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«La blandura se narra como una proclividad a ser herida. La
asociación entre pasión y pasividad es ilustrativa. Funciona como
un recordatorio de cómo la "emoción" ha sido considerada "inferior" a las facultades del pensamiento y la razón. Ser emotiva quiere
decir que el propio juicio se ve afectado: significa ser reactiva y no
activa, dependiente en vez de autónoma».
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La política cultural de las emociones

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