Status Updates From Lost Islamic History: Recla...

On the other end of the spectrum are those who argue that the days of Islam playing a role in political life are over. They advocate for a break from tradition in favor of new ideas, mostly originating in the West, about government, society, and politics

Others take a more moderate approach, believing that education, action within existing political frameworks, and community service can precipitate the return of political Islam

There exist today traditionalists who demand that the Muslim world return to those lost days when Islam and politics were intertwined. The extreme among them forcefully advocate a return to Islamic rule.

Beginning in the 1740s the British company began to get involved in the wars in the Deccan, offering financial support and troops in exchange for exclusive trading privileges from local rulers. From the British perspective this had the double benefit of expanding their own economic opportunities in India while simultaneously pushing French merchants out

[Abdulhamid - Ottoman Caliph]

In one particularly impressive act of Islamic bravado he famously turned down Theodor Herzl and the Zionist movement, which offered to buy Palestine in exchange for paying down some of the empire's looming foreign debts

The nature of the Ottoman Empire as a Muslim state did not mean the oppression and subjugation of non-Muslims. In keeping with Islamic law non-Muslims were allowed to practice their religion freely but the Ottomans also went a step further and allowed Christians and Jews within the empire to form semi-autonomous communities in what they called the millet system.

After the Crusades conquered Jerusalem, Italian states such as Genoa and Venice regularly sent fleets of merchants to the Holy Land.
The result was a huge influx of wealth and into the Italian peninsula. That wealth, coupled with knowledge gained from translations of Muslim scholarly works, would later help fuel the Renaissance, starting in the 14th century

The Seljuks established the Nizamiyyah school in Baghdad in the late 11th century. It was the largest university of the Middle Ages and charged no tuition

In contrast to the Abbasids and other Sunni dynasties, which were at least officially bound by Islamic laws, the Fatimid caliphs, as semi-divine beings, were allowed to exercise a much more personal form of authority. Thus each new caliph could radically change the character and direction of the empire, sometimes with disastrous results

Avicenna's greatest work was not simply a handbook on common ailments and cures. It was a complete medical encyclopedia. Descriptions can be found in it of anesthesia, breast cancer, rabies, toxins, ulcers, kidney disease, and tuberculosis. Beyond this, he wrote about the connection between mental and physical health and concluded that negative thoughts can cause illness just as much as other factors

In the 10th century Baghdad instituted a licensing exam that all doctors had to take before practicing as physicians

Common misperceptions about the history of medicine include the belief that it was mostly guesswork until the past few hundred years. However there exists a long medical tradition in the Muslim world based on earlier Greek knowledge that emphasized empirical study and clinical professionalism. Their work points to an era of medical enlightenment and advancement that forms the basis of modern medicine