Status Updates From The Nicomachean Ethics (The...

Finished book 1. I guess I’m aiming for a life of contemplation.

The notes teach that Aristotle denies the Platonic view that pleasure is a movement (kinesis) or coming-to-be (genesis) – I had no idea that Plato thought that pleasure is a dynamic movement. In which dialogue does he expound this? Ig it makes sense – pleasure must surely be but an imprint of the Good, and being a movement, not a static Form, makes it imperfect.

And so idk why Aristotle denies the Platonic view.

Aristotle says “the essence of friendship is living together” – I am now reminded of my friends from another life: when we all lived together as brothers in NAQ, and I thought the saddest thing in the world was to be separated, by each of us gaining our own lives and thus drifting apart. Does Aristotle have anything to say about whether someone was even a friend in the 1st place, if it took so little to drift apart?

Prudence does not employ wisdom in her service, but provides means for the attainment of wisdom—doesn't rule it, but rules in its interest. To assert otherwise would be like asserting that statesmanship rules the gods because it issues orders about all public concerns (including the worship of gods).

"There are two forms of the calculative faculties, viz., cleverness and prudence, and two forms of moral qualities, viz., natural virtue and a fully developed virtue."

"Nevertheless, prudence is not the mistress of wisdom, any more than medicine is the mistress of health. Prudence does not employ wisdom in her service, but provides means for the attainment of wisdom—doesn't rule it, but rules in its interest."

"Again it seems to be a strange thing that prudence, though inferior to wisdom, must yet govern it, since in every field the practical faculty bears sway and issues orders."

"For if we wish to be in health, we don't go and learn medicine."

This is the reason why some men that lack [scientific] knowledge are more efficient in practice than others that have it, especially men of wide experience; for if you know that light meat is digestible and wholesome, but do not know what meats are light, you will not be able to cure people so well as a man who only knows that chicken is light and wholesome.

Book V