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On the other side, a care of the Commonwealth.

I esteem it above all things necessary to distinguish exactly the business of civil government from that of religion, and to settle the just bound that lie between the one and the other. If this be not done, there can be no end put to the controversies that will be always arising between those that have, or at Ieast pretend to have, on the one side, a concernment for the interest of men's souls, and,...

Let any one have never so true a claim to all these things, yet if he be destitute of charity, meekness, and good-will in general towards all mankind, even to those that are not Christians, he is certainly yet short of being a true Christian himself.

People are not so easily got out of their old forms as some are apt to suggest. They are hardly to be prevailed with to amend the acknowledged faults in the frame they have been accustomed to. And if there be any original defects, or adventitious ones introduced by time or corruption, 'tis not an easy thing to get them changed, even when all the world sees there is an opportunity for it.

He acts also contrary to his trust when he either employs the force, treasure, and offices of the society, to corrupt the representatives, and gain them to his purposes; or openly pre-engages the electors, and prescribes to their choice such whom he has by solicitations, threats, promises, or otherwise, won to his designs, and employs them to bring in such, who have promised beforehand what to vote and what to enact.

In all states and conditions the true remedy of force without authority is to oppose force to it. The use of force without authority always puts him that uses it into a state of war, as the aggressor, and renders him liable to be treated accordingly.

I say using force upon the people without authority, and contrary to the trust put in him that does so, is a state of war with the people, who have a right to reinstate their legislative in the exercise of their power.

The freedom, then, of man, and liberty of acting according to his own will, is grounded on his having reason which is able to instruct him in that law he is to govern himself by, and make him know how far he is left to the freedom of his own wil.

An acre of land that bears here twenty bushels of wheat, and another in America which with the same husbandry would do the like are without doubt of the same natural intrinsic value; but yet the benefit mankind receives trom the one in a year is worth £5. and from the other possibly not worth a penny, if all the profit an Indian received from it were to be valued and sold here; at least, I may truly say, not one-thou

The state of nature has a law of nature to govern it, which obliges every one; and reason, which is that law, teaches all mankind who will but consult it, that, being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions. (Yet greed)

some light reading