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فلسفهٔ آلمانی: ۱۷۶۰ تا ۱۸۶۰ – میراث ایدئالیسم فلسفهٔ آلمانی: ۱۷۶۰ تا ۱۸۶۰ – میراث ایدئالیسم
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David
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German Philosophy 1760-1860: The Legacy of Idealism

David
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German Philosophy 1760-1860: The Legacy of Idealism

David
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German Philosophy 1760-1860: The Legacy of Idealism

David
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German Philosophy 1760-1860: The Legacy of Idealism

Mee Thaghae
Mee Thaghae is on page 347 of 394
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German Philosophy 1760-1860: The Legacy of Idealism

Mee Thaghae
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German Philosophy 1760-1860: The Legacy of Idealism

Mee Thaghae
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German Philosophy 1760-1860: The Legacy of Idealism

Mee Thaghae
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German Philosophy 1760-1860: The Legacy of Idealism

Mee Thaghae
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German Philosophy 1760-1860: The Legacy of Idealism

Mee Thaghae
Mee Thaghae is on page 255 of 394
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German Philosophy 1760-1860: The Legacy of Idealism

David
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German Philosophy 1760-1860: The Legacy of Idealism

David
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German Philosophy 1760-1860: The Legacy of Idealism

Mee Thaghae
Mee Thaghae is on page 233 of 394
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German Philosophy 1760-1860: The Legacy of Idealism

Daniel Severson
Daniel Severson is on page 139 of 394
Hölderlin: Subjects apprehend being first - Rejects A=A thesis - Subjectivity and Objectivity emerge together - Primordial Division of Being - We achieve Unity with the world through spontaneity and responsiveness. In sum, Hölderlin answers the Kantian Paradox by positing it as a necessary condition for self-consciousness that is overcome indirectly, through Art.
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German Philosophy 1760-1860: The Legacy of Idealism

Daniel Severson
Daniel Severson is on page 139 of 394
Terry Pinkard uses the "Kantian Paradox", that is, the paradox of autonomy, as an anchor that grounds his history to a particular theme. While this paradox was originally restricted to Kant's ethical philosophy, Pinkard argues that the paradox has a wider scope in that it becomes a central theme in German Idealism more broadly.
Aug 11, 2025 09:15AM Add a comment
German Philosophy 1760-1860: The Legacy of Idealism

amy
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German Philosophy 1760-1860: The Legacy of Idealism

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