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Ridvan
is on page 90 of 160
Ibn Rushd/Averroes was, according to the writer, Sunnism's last philosopher. He criticized Al-Ghazali, but understood that al-Ghazalis critique on philosophy was needed to maintain consensus i n the ummah. Ibn Rushd warns for factionalism caused by different interpretations, and calls for a harmony between different interpretations as only this will lead further to the Truth since it cannot be conflicted.
— Mar 09, 2023 01:47PM
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Ridvan
is on page 67 of 160
Al-Ghazali is famously known as the "anti-philosopher". However, his primary aim was to reconcile the excessive rationalism of Mutazilis with Quranic exegesis. One way was through describing the ayat comparing Allah swt to a Light of Lights, explaining that since all is dependend on Allah swt the dunya is not eternal but rather dependent and thus temporarily on Allah swt.
— Mar 01, 2023 01:47PM
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Ridvan
is on page 39 of 160
Arabic had to become a philosophical language. Opponents of "bastardizing" Arabic said that Arabic shouldn't become a philosophical language as the Quran was revealed in Arabic and bastardizing would distort the revelation. Proponents said that, due to the universal language of logic, the revelation would never be distorted even if Arabic were to change. Arabic did become a philosophical language.
— Feb 25, 2023 11:37PM
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Ridvan
is on page 26 of 160
"Omdat de openbaring denkende mensen toespreekt, begint de interpretatie nooit vanaf nul; de letterlijke interpretatie is slechts een lezing die doet alsof ze er geen is."
— Feb 25, 2023 03:08PM
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