Status Updates From Nación Genízara: Ethnogenes...

“Genetic genealogy is a tool that has allowed us, the Nuevomexicanos, a scientific pathway to honor our Native heritage by not allowing erasure or suppression any longer.”

“‘Hijo, hijo mío, you are not dependent on the weaver. You are the weaver.’ Maria’s son and Ferrán’s wayward pupil and others like him are exhorted to become the subject in as well as subject to history. In this way, a Genízaro nation is born.”

“Another challenge was a rapidly growing, floating population of Genízaros and mestizos with no ties to specific settlements in the Río Abajo and without title to farmland or grazing land. Having little or no stake in society made it difficult to fully transition and assimilate into Hispano colonial culture.”

“Governor Tomas Velez Cacupin’s 1754 placement of the Genizaros in Abiquiu is understood as his attempt to totally acculturate the Native population as Hispanos. The very fact that some residents of Abiquiu still self identify as Genízaro, and still maintain their Genizaro dances and vocalizations, is a testament to the fact that the colonial process of acculturation was incomplete.”

“Needless to say, the extinction never took place, and the decline or disappearance of segments of New Mexican Native Americans can attributed to identity transformation, acculturation, intermarriage and emigration— which are all components of the process of mestizaje.”

“The cunning maneuvers to retain regional institutions of servitude quickly caught the attention of radical Republicans and abolitionists and, contrary to the wishes of local masters and patroness, had the unforeseen impact of expanding the constitutional abolition of slavery to specifically include debt peons and Indian captives.”

“Between 1700 and 1849, New Mexico’s parishes recorded over three thousand baptisms of captive Indian women and children, many of whom thereafter entered the Hispanic society as Christianized Genízaro subjects.”

“The word “Analco” is of Nahuatl origin, meaning “on the other side of the river,” which is appropriate given the location of the community.”

xxvi “No lloro pero me acuerdo
y reflejo hoy en día,
presenciando las historias
de la gran Genizaría.”

xviii “Yet, the most telling aspects of any deep and sustained study of Nuevomexicano Indo-Hispano culture, in fact, reveals how the long story of the people themselves rises from beneath layers of histories formed somewhere in between erasure and memory—histories experienced, imagined, and passed down through story, telling, as it is, identities.”

“As a foundational legacy for New Mexicans, the story of enslaved Indians has been quieted over the years by whispers as much as by silence, hushed aside even by those who have inherited it— carrying if not it’s geography in their faces and hands, then certainly its memory in an aching consciousness.”

Restarting this book though I’ve read chapters here and there, scanned the index, etc.