Status Updates From Austrian Philosophy: The Le...

...profit, the division of labour, money, and so on...Menger, in fact, seeks to develop a categorical ontology of economic reality in just the sense in which Brentano sought a categorical ontology of psychological reality.’

I never would have thought to find a discussion of economics interesting!

‘Menger quite clearly believes that there are a priori categories (‘essences’ or ‘natures’) existing autonomously in reality and that a priori propositions reflect structures or connections among such essences. Thus he insists that economists study not concepts or other creatures of the mind, but rather the qualitative essences or natures of and the relations between such categories as value, rent,...

‘Both Mach and Brentano were ‘empiricists’, but there is a striking difference between the phenomenalist empiricism of Mach and what we might call the qualitative and structuralist empiricism of Brentano and his circle.’

‘The most philosophically sophisticated treatment of the Gestalt character of actions is...to be found in the writings of Merleau-Ponty (for example, Phenomenology of Perception, especially Part 1, chapter 3)’

‘For Brentano it is as if the world of things is continuously annihilated and recreated anew with each successive passing instant...Strictly speaking there are no ‘instants of time’ in Brentano’s ontology, not even the present instant. Rather, there are only things existing now or presently (instantaneously) existing things.’

‘The influence of Brentanism on Polish analytic philosophers such as Kotarbiński and Leśniewski has been largely overlooked.’

...They differ, rather, in other ways, which will be our business to describe.’

...oops, ignore the “pfft”...sorta typo, was from a previous comment note...

‘The terminology of genuine and phantasy feelings (derived from Meinong’s talk of Ernstgefühle and Scheingefühle) should not be taken to imply that the latter are in some sense unreal...They are simply conscious processes whose bases lacks appropriate moments of conviction or belief. Hence they exist in no less real a sense than do their serious counterparts. They differ, rather,...

pfft...