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شوپنهاور هرگونه رویکردی به فلسفه را که مستقیما درگیر جهان نشود و با تجربه‌ی شگفتی آغاز نشود و درگیر نوشته‌های دیگر فلاسفه باشد بی‌اعتبار می‌دانست.

He was a man born out of his time and place and for this he suffered and made others suffer. Never did he succeed in getting what he wanted out of life and he did not know what he wanted.

مهمترین پرسش درمورد هر اثر هنری این است که تا چه اندازه عمیق زندگی از آن فوران می‌کند، بقیه‌اش گمانه‌زنی های بچه مدرسه‌ای هاست.

"Think you're escaping and run into yourself. Longest way round is the shortest way home.

“So I carried the boat of incense then at Clongowes. I am another now and yet the same. A servant too. A server of a servant.”

“So I carried the boat of incense then at Clongowes. I am another now and yet the same. A servant too. A server of a servant.”

I'll take that challenge. It's a dead hand against a living will.

پرسه میزنم، به جستجوی عقل خویش، در این سرزمین هرزی که خود بدل به آن شده‌ام.

فرار کنید. این حق شماست!

In origin, laughter is thus of the devil's domain. It has something malicious about it (things suddenly turning out different from what they pretended to be), but to some extent also a beneficent relief (things are less weighty than they appeared to be, letting us live more freely, no longer oppressing us with their austere seriousness).

the struggle of man against power is the struggle of memory against forgetting.

آسوده باشید از این گُه‌تر ها هم خواهد شد. آب‌ و هوای این مملکت اینجور اقتضا کرده و میکند

زخم را يكباره مى بايد زد تا درد آن اندك - اندك از ياد برود، ونيكى را خرده - خرده مى‌بايد كرد تا مزه‌ی آن بیشتر در ياد بماند!