Medhat2’s Reviews > Love Is My Savior: The Arabic Poems of Rumi > Status Update
Medhat2
is on page 19 of 108
Can I repent the sin of love this true?
He says you’re an idol that I worship,
can’t see the fox piss on my graven god.
Nasir al-Din!41 He’s the king of virtues!
No foxes, only rabbits piss on love
— Mar 01, 2025 04:38AM
He says you’re an idol that I worship,
can’t see the fox piss on my graven god.
Nasir al-Din!41 He’s the king of virtues!
No foxes, only rabbits piss on love
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Medhat2’s Previous Updates
Medhat2
is on page 100 of 108
علوانا صفوانا للالا
ومن لظى كمن لا الفؤاد منا للا
نعو إلى صفو الرق بمِلس
وربنا الكأس الو على الولا
رقا رقا صافا ملأ الأيا
فلوا بها وما وما على الملا
شرابا إذا ما نشر الرطبها
ن إلها الوشمنا نبا الفلا
وابا المرة فوه العشرة
بم فالق أكمل رسم ألا
ابعسكر الرأس كر لقا
— Mar 01, 2025 04:42AM
علوانا صفوانا للالا
ومن لظى كمن لا الفؤاد منا للا
نعو إلى صفو الرق بمِلس
وربنا الكأس الو على الولا
رقا رقا صافا ملأ الأيا
فلوا بها وما وما على الملا
شرابا إذا ما نشر الرطبها
ن إلها الوشمنا نبا الفلا
وابا المرة فوه العشرة
بم فالق أكمل رسم ألا
ابعسكر الرأس كر لقا
Medhat2
is on page 80 of 108
ع ا ل و ا ب ن ا ن ص ف و ن ل ا ل ل لا
و م ن ل ظ ك م ن ل ا ل ف ؤ ا م ن ا ل لا
ن ع و إ ل ى ص ف و ا ل ر ق ب م ل س
و ر ب ن ا ا ل ك ا س ا ل و ع ل ى ا ل و لا
ر ق ا ر ق ق ا ص ا ف ا م لأ ل ئ ا
ف ن ل و ا ب ه ا و م ا و و م ا ع ل ى ا لم لا
ش ر ا ب ا إ ذ ا م ا ن ش ر ا ل ر ط ب ه ا
ن ّ إ ل ه ا ا ل و ش م ن ا ن ب ا ل ف لا
و ا ب ا ل م ر ة ا ف و ه ا ل ع ش ر ة
ب م ف ا ل ق ا ك م ل ر ص م ا لا
ا ب ع س ك ر ا ل ر ا س ك ر ل ق ا
— Mar 01, 2025 04:41AM
ع ا ل و ا ب ن ا ن ص ف و ن ل ا ل ل لا
و م ن ل ظ ك م ن ل ا ل ف ؤ ا م ن ا ل لا
ن ع و إ ل ى ص ف و ا ل ر ق ب م ل س
و ر ب ن ا ا ل ك ا س ا ل و ع ل ى ا ل و لا
ر ق ا ر ق ق ا ص ا ف ا م لأ ل ئ ا
ف ن ل و ا ب ه ا و م ا و و م ا ع ل ى ا لم لا
ش ر ا ب ا إ ذ ا م ا ن ش ر ا ل ر ط ب ه ا
ن ّ إ ل ه ا ا ل و ش م ن ا ن ب ا ل ف لا
و ا ب ا ل م ر ة ا ف و ه ا ل ع ش ر ة
ب م ف ا ل ق ا ك م ل ر ص م ا لا
ا ب ع س ك ر ا ل ر ا س ك ر ل ق ا
Medhat2
is on page 50 of 108
Franklin Lewis suggests that Rumi became acquainted with Arabic
poetry, especially the work of al-Mutanabi, at an early age and
improved his knowledge when he was student in Syria
— Mar 01, 2025 04:40AM
poetry, especially the work of al-Mutanabi, at an early age and
improved his knowledge when he was student in Syria
Medhat2
is on page 20 of 108
On the seeker’s path, wise men/fools are one.
In his love, brothers and strangers are one.
Go on! Drink the wine of the Beloved!
In that faith, Muslims and pagans are one.
— Mar 01, 2025 04:39AM
In his love, brothers and strangers are one.
Go on! Drink the wine of the Beloved!
In that faith, Muslims and pagans are one.
Medhat2
is on page 20 of 108
If you’re in love, join the congregation!
If you still have a mind, then stay away.
If you’re pressed at home and parched by fi re,
I’ll take you to a secret stream I know.
You can drink, satisfy your desire—
and, if your eyes can’t see what’s hidden there,
just bring your thirst to serve our Messiah
— Mar 01, 2025 04:38AM
If you still have a mind, then stay away.
If you’re pressed at home and parched by fi re,
I’ll take you to a secret stream I know.
You can drink, satisfy your desire—
and, if your eyes can’t see what’s hidden there,
just bring your thirst to serve our Messiah
Medhat2
is on page 19 of 108
For Rumi, there is no access to God except through this intoxica
tion of love. He rejects the criticism that he has thereby made Shams
an idol. Th ere is a traditional Islamic story that tells of the early con
version of a pagan tribesman of Arabia, who later became a renowned
Muslim scholar
— Mar 01, 2025 04:38AM
tion of love. He rejects the criticism that he has thereby made Shams
an idol. Th ere is a traditional Islamic story that tells of the early con
version of a pagan tribesman of Arabia, who later became a renowned
Muslim scholar
Medhat2
is on page 19 of 108
Moreover, this reality can be understood to be either the
Divine Essence—God, Allah, etc., who is infi nite, unknowable, and
utterly beyond human comprehension—or the manifestations of
that essence in the world of creation, ultimately embodied in human
form. It is the latter aspect of the Divine that Rumi approaches in
his poems. Shams-e Tabrizi becomes the numinous.
— Mar 01, 2025 04:38AM
Divine Essence—God, Allah, etc., who is infi nite, unknowable, and
utterly beyond human comprehension—or the manifestations of
that essence in the world of creation, ultimately embodied in human
form. It is the latter aspect of the Divine that Rumi approaches in
his poems. Shams-e Tabrizi becomes the numinous.
Medhat2
is on page 19 of 108
Rumi draws these insights from his interpretation of Islam. He
finds in Islam a monism (or more accurately, a kind of nondual
ism) that allows no separation between a transcendent God and
the manifestation of God’s love in every aspect of creation, in all
forms of beauty, and in every man and woman. Th ere is only one
true reality
— Mar 01, 2025 04:38AM
finds in Islam a monism (or more accurately, a kind of nondual
ism) that allows no separation between a transcendent God and
the manifestation of God’s love in every aspect of creation, in all
forms of beauty, and in every man and woman. Th ere is only one
true reality
Medhat2
is on page 18 of 108
Rumi’s poems point the way to salvation through the practice of love
and imagination. Th is is clearly found in his Arabic poems. Although
Sufi masters had taught the lessons of imagination and love long be
fore Rumi,
— Mar 01, 2025 04:37AM
and imagination. Th is is clearly found in his Arabic poems. Although
Sufi masters had taught the lessons of imagination and love long be
fore Rumi,
