Sebastian Fricke’s Reviews > Interior Prayer: Carthusian Novice Conferences (Cistercian Studies) by A Carthusian > Status Update

Sebastian Fricke
Sebastian Fricke is finished
The prayer of petition can lead to an attitude, where it abandons all preoccupations about what to ask and desire, becoming an unconditional 'yes' to the will of God, to ask for nothing, except to grow in love and to refuse nothing, except sin.
This sounds to me as if not to care about the problems around us anymore, but my heart aches when I see the hurt around me, would this be a kind of wildcard prayer?
May 24, 2025 01:13AM
Interior Prayer: Carthusian Novice Conferences (Cistercian Studies) by A Carthusian (1996-11-01)

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Sebastian’s Previous Updates

Sebastian Fricke
Sebastian Fricke is finished
".., perseveranter" (with perseverance)
By perseverance their will be a gradual harmonization of our own will with what the Lord desires.
"Prayer gives us a better understanding and acceptance of the situation, and makes us see with God's eyes. What begins as a request for healing can gradually become, through patience, a life offered in reparation."
May 17, 2025 07:11AM
Interior Prayer: Carthusian Novice Conferences (Cistercian Studies) by A Carthusian (1996-11-01)


Sebastian Fricke
Sebastian Fricke is finished
".., pie, ..." (with piety)
Our prayer should come from a setting of:
- Love of a son to his Father
- Absolute trust
- Concrete hope in God's providence
- Humility, that sees one's poverty
- Love of one's neighbor
- Obedience to the Father's will
- A purity of heart, that seeks only the glory of God
A gift of God, our effort is to remove the obstacles within us, so that the prayer-love of Christ can spring from us.
May 17, 2025 07:06AM
Interior Prayer: Carthusian Novice Conferences (Cistercian Studies) by A Carthusian (1996-11-01)


Sebastian Fricke
Sebastian Fricke is finished
"necessaria ad salutem .."
The ultimate object of our prayer, as of our desire, must always be eternal life, union with God; there can be no other object that is worthy unless it is subordinated to this end, both for ourselves and for others."
Prayer has to always be under the reserve of: "if this is God's will" and the Holy Spirit will help us to ask for the right things.
May 17, 2025 06:59AM
Interior Prayer: Carthusian Novice Conferences (Cistercian Studies) by A Carthusian (1996-11-01)


Sebastian Fricke
Sebastian Fricke is finished
What makes prayer efficacious?
Tradition says "necessaria ad saltum, per se, pie, perseveranter" (Things necessary for salvation, for oneself, with piety and perseverance)
"Our prayer shares in the mystery of Christ's redemption: a mystery of infinite love, which, however, remains powerless in the face of refusal by a human liberty"
But I should pray all the more fervently for others. Grace and liberty are linked.
May 17, 2025 06:54AM
Interior Prayer: Carthusian Novice Conferences (Cistercian Studies) by A Carthusian (1996-11-01)


Sebastian Fricke
Sebastian Fricke is finished
Prayer is a work of God
"The world is not a machine .. but a place of life, that has come from a living intelligence .. open to the action of God .."
"Why did God create prayer? In order to bestow the dignity of causality upon his creatures" (Pascal)
"God in his mercy has freely decreed that it is only with the collaboration of humanity that he will accomplish his plan of salvation: and prayer is an example of this."
May 17, 2025 06:46AM
Interior Prayer: Carthusian Novice Conferences (Cistercian Studies) by A Carthusian (1996-11-01)


Sebastian Fricke
Sebastian Fricke is finished
How does prayer relate to the eternal will of God?
Prayer seems to change the will of God (Lk 11, Ex 32), but "God's designs are eternal" (James 1:17).
God wills not only the effects of the cosmos but also their causes, prayer is in the order of causes to produce effects that are eternally willed.
"mankind, by their prayers, may merit to receive that which almighty God has decided from all eternity to give them"
May 17, 2025 06:38AM
Interior Prayer: Carthusian Novice Conferences (Cistercian Studies) by A Carthusian (1996-11-01)


Sebastian Fricke
Sebastian Fricke is finished
What is the connection between cosmic determinism and the liberty of God?
Prayer implies a certain vision of the world, where the ordering of the world is not "a rigid succession of phenomena, following on in uniform manner, like the links of a chain", but rather where the ordering is like a living organism with countless interweaving forces contributing to a finality freely willed by God, for the glory of God.
May 17, 2025 06:26AM
Interior Prayer: Carthusian Novice Conferences (Cistercian Studies) by A Carthusian (1996-11-01)


Sebastian Fricke
Sebastian Fricke is finished
Doubts of modern society whether prayer can change anything besides ourselves, can be understood with the philosophical development. Primitive religions are pantheistic, everything is about the necessities of life, prayer is natural. For the Greeks the world is ruled by necessity, Gods and men are under the weight of destiny. Science brought the idea of determinism, a constant & universal law, that rules the world.
May 17, 2025 06:18AM
Interior Prayer: Carthusian Novice Conferences (Cistercian Studies) by A Carthusian (1996-11-01)


Sebastian Fricke
Sebastian Fricke is finished
The next section about the prayer of petition, I read and meditated on for quite a while. While a prayer of thanksgiving or pure contemplation are not very controversial, the prayer of petition opens up some theological questions.
1. Can prayer change anything in the exterior ordering of the world?
2. Why is one prayer effective and another not?
May 17, 2025 06:05AM
Interior Prayer: Carthusian Novice Conferences (Cistercian Studies) by A Carthusian (1996-11-01)


Sebastian Fricke
Sebastian Fricke is finished
What should we pray for
Workers in the harvest
"It is God who gives the increase, God alone"
"the Church relies on .. contemplative men and women ... as the soul of the activity of her apostles"
Don't worry about your life
"We do have needs, but the Father knows them much better than we ourselves do"
The Our Father as basis
"We must ask for the coming of the Kingdom, and that is what we must seek before all else."
May 09, 2025 05:05AM
Interior Prayer: Carthusian Novice Conferences (Cistercian Studies) by A Carthusian (1996-11-01)


Comments Showing 1-3 of 3 (3 new)

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message 1: by Emmanuel (new)

Emmanuel St. John of the Cross said something similar about a state where the soul doesn't ask anything in particular and does the prayer of Our Lady in Cana: "They have no wine," that is, "I don't have this," or "They don't have that," implying necessity. But in both cases, it seems to be something transient. Even the contemplative will eventually leave prayer to manual labour and will experience hunger or remember people in need. And it's still virtuous to pray for food or healing or material goods, when they are well-ordered.


message 2: by Sebastian (new) - added it

Sebastian Fricke Ah interesting, maybe I am framing this incorrectly, to me not asking for something particular implied, that if I see, for example, my neighbor having a heart attack, that I wouldn't pray for his health and recovery, but would instead abandon to the will of God. With that framing, prayer seems to me like something very depersonalized, where what I experience in life would have no big value.
And I think stating a necessity is a question from my point of view, like if I say to God: "He is very ill!", that implies to my ears that I would like him to be healthy, whether I say "He is very ill, please heal him!" or say the former doesn't make a big difference to me.

I think this topic in general really challenges my current view on prayer in general, especially with my attraction to very contemplative monastic communities. In the current stage of my prayer life, my prayers are tightly connected to the needs I see around me and to the people that I feel like God has entrusted to me.
Thus, the concept of praying for the whole world, is, for now, a quite abstract concept for me, like it is hard enough to pray in a "real" way for my family, where I know a bit about the personal struggles, the ups and downs and whatnot.
An example for this are the typical petition prayers in the liturgy, like: "You are the first and the last; you were dead and you live;- preserve your life in the newly baptized." (from today's German Vespers in the breviary) , are quite abstract to me, if I do not know a newly baptized person and the request that is stated is so obvious, that I am not sure it is worth mentioning. That would be to me like if I would go to my mother, who is a elementary school teacher, and tell her: "Mom please take care of all the first graders at your school", as I don't know the kids, she knows them, I have no connection to the kids whatsoever and what I ask is blatantly obvious. If however she tells me, that there is a little boy called Ben in her class, whose mother just committed suicide, then praying feels a lot more purposeful and personal, like there is a specific need.

Another similar thing for me is the difference between: "All saints and angels pray for us" and actually stating who I am asking for help, the former feels depersonalized to me, while in the second I actually make a connection to a specific saint. Would be like instead of asking my neighbor to help me change the tires of my car, I would take a megaphone and scream through the streets: "All neighbors please help me change my tires". (You can maybe see that I like analogies :P And they sometimes don't fit perfectly ...)

Thanks a lot for my comment!


message 3: by Emmanuel (new)

Emmanuel I think I understand. Actually, I may experience the same thing. We always pray more eagerly for a particular thing or person. But the Church and the saints always offered universal prayers, so it must have some efficacy, even if it's harder for us. Even the Scripture says God wants everyone to be saved, but things can get quite messy when we come to particular people. So we pray for everyone to be saved, and maybe God uses this to guide us to pray for people we never knew before, or He may even save people we will never know in this life. I think this universal prayer is even more important for a contemplative religious, like a Carmelite or Cartusian, for they know few people outside their monasteries. But this question seems to be more of our psychology. It's truly easier to pray for people we know and love.


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