sophia’s Reviews > The Greeks: A Portrait of Self and Others > Status Update
sophia
is on page 142 of 260
landed in santa marta to hozier yelling about being unknown & aristotle taking another huge L, this time on slavery
“So by a paradoxical twist and semantic slippage 'Damaratos the Sophist' is able to present this Greek contractual, egalitarian, and civic idea of the rule of law as the polar opposite and inverse of the Persian nomos (custom) of rule by a despot.”
— Jun 21, 2025 12:06PM
“So by a paradoxical twist and semantic slippage 'Damaratos the Sophist' is able to present this Greek contractual, egalitarian, and civic idea of the rule of law as the polar opposite and inverse of the Persian nomos (custom) of rule by a despot.”
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sophia’s Previous Updates
sophia
is on page 191 of 260
omg guys thucydides won the father of historiography battle… sorry xenophon 😣
“What he must have meant to claim, therefore, is that what came to Greece from Egypt were the gods themselves, or at any rate the concept of them… Put differently, the Egyptians had invented initially the (or a) pantheon, which the Greeks had then much later borrowed and literally transfigured and transformed.”
— Jun 22, 2025 08:02AM
“What he must have meant to claim, therefore, is that what came to Greece from Egypt were the gods themselves, or at any rate the concept of them… Put differently, the Egyptians had invented initially the (or a) pantheon, which the Greeks had then much later borrowed and literally transfigured and transformed.”
sophia
is on page 170 of 260
me when the book on greek cultural polarity’s final chapter is titled knowing your place: gods vs mortals
“Their vocabulary of sanctity and piety revolved rather around concepts of appropriateness and order…there was no room in their mental world for religion ‘because to them everything participated in divinity, everything is actually, not symbolically divine’”
— Jun 21, 2025 07:53PM
“Their vocabulary of sanctity and piety revolved rather around concepts of appropriateness and order…there was no room in their mental world for religion ‘because to them everything participated in divinity, everything is actually, not symbolically divine’”
sophia
is on page 152 of 260
“The force of Herodotus' moral condemnation is concentrated into the concessive phrase 'although they were related by blood' (I. 15 I). It is no surprise to find the notion that Greeks should not enslave their fellow Greeks expressed by the author of the famous persuasive definition of Greekness” lmao
— Jun 21, 2025 12:45PM
sophia
is on page 85 of 260
once again aristotle’s gorgeously unashamed sexism hits me in the face like a wet fish. women’s life in ancient greece & rome come save me
“Some barbarians, in other words, could on occasion be represented as honorary Greeks, without seriously tarnishing or denting the normal and normative Greek image of the barbarian other.”
— Jun 20, 2025 02:10PM
“Some barbarians, in other words, could on occasion be represented as honorary Greeks, without seriously tarnishing or denting the normal and normative Greek image of the barbarian other.”
sophia
is on page 50 of 260
would have been so cool to read some of this at the louvre
“Thus Pandora and Athena, so far from standing shoulder to shoulder for femininity, might even be construed as standing for opposed gender ideals.”
— Jun 20, 2025 10:59AM
“Thus Pandora and Athena, so far from standing shoulder to shoulder for femininity, might even be construed as standing for opposed gender ideals.”
sophia
is on page 37 of 260
nothing so deliciously pretentious as naming your chapters “entr’acte”
“Indeed, such was the enduring power of myth that … even stern old Aristotle, who had once derogatorily labelled Herodotus the 'myth-teller' (muthologos), found himself confessing willy-nilly late in life that 'the more I am a self er and a loner, the more fond have I become of muthoi'
— Jun 20, 2025 07:48AM
“Indeed, such was the enduring power of myth that … even stern old Aristotle, who had once derogatorily labelled Herodotus the 'myth-teller' (muthologos), found himself confessing willy-nilly late in life that 'the more I am a self er and a loner, the more fond have I become of muthoi'

