Gabby’s Reviews > Walking on Water: Reflections on Faith and Art > Status Update
Gabby
is on page 7 of 206
Fav ch. 1 quotes so far:
“When I am constantly running there is no time for being. When there is no time for being there is no time for listening” (3).
“Generally what is more important than getting watertight answers is learning to ask the right questions” (5).
“The fact that they were men simply speaks for their day when women may have been powers behind the throne, but they were kept behind it” (6).
— Sep 12, 2025 06:42PM
“When I am constantly running there is no time for being. When there is no time for being there is no time for listening” (3).
“Generally what is more important than getting watertight answers is learning to ask the right questions” (5).
“The fact that they were men simply speaks for their day when women may have been powers behind the throne, but they were kept behind it” (6).
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Gabby’s Previous Updates
Gabby
is on page 43 of 206
“We human beings far too often tend to codify God, to feel that we know where he is and where he is not, and this arrogance leads to such things as the Spanish Inquisition and the Salem witch burnings…” (23).
“Go into yourself. Search for the reason that bids you to write…” (25).
“There is nothing so secular that it cannot be sacred, and that is one of the deepest messages of the Incarnation” (42).
— Oct 17, 2026 08:36PM
“Go into yourself. Search for the reason that bids you to write…” (25).
“There is nothing so secular that it cannot be sacred, and that is one of the deepest messages of the Incarnation” (42).
Gabby
is starting
Off to a good start and surprisingly moved by the preface by Sara Zarr 😌
“Strangely, as much as I heard the word ‘secular’ as a label on things that should be avoided by good Christians, I don’t ever remember hearing the word ‘sacred’ as its opposite” (xii).
— Sep 12, 2025 06:38PM
“Strangely, as much as I heard the word ‘secular’ as a label on things that should be avoided by good Christians, I don’t ever remember hearing the word ‘sacred’ as its opposite” (xii).