Heather Gorsett’s Reviews > Post Roe Reformation > Status Update

Chapter 5: Repeating History shows that movements not grounded in biblical principles are vulnerable to bad actors. Just as 19th-century colonizationists protected white privilege over Black freedom, many pro-life leaders prioritize women’s comfort and legal immunity, using gradual measures as a safety valve to let abortion continue under the guise of moral concern.

Chapter 4: Recant—The Pro-Life Cancel Culture argues that just as historic reformers were pressured to recant by powerful church authorities, today abortion abolitionists face similar pressure from established pro-life institutions. The central divide is not mere strategy but theology: incrementalism reflects pietism, while abolitionism seeks full obedience to Christ’s lordship.

In Chapter 3, Catechizing Politics, Suderman explains that catechism is repeated instruction in core beliefs. She argues the pro-life movement once held the ideal platform to teach that all humans—born and preborn—are God’s image bearers deserving equal justice. Instead, it catechized culture in error, teaching that some lives may be taken in cases like rape or incest and that women who murder should be exempt.

In Chapter 1: Secularism Versus Sola Scriptura, Suderman exposes the pro-life movement’s compromise with secularism and emotionalism. She argues only a gospel-centered, abolitionist approach—calling abortion murder without exceptions—is biblically consistent. Powerful and convicting, it challenges Christians to stop regulating evil and start demanding justice through God’s Word.