Woetoe’s Reviews > Freedom From the Known: A Synthesis of What Krishnamurti Has to Say About the Human Predicament and the Eternal Problems of Living > Status Update

Interessante kwestie: ‘We think that changes in ourselves can come about in time, that order in ourselves can be built up little by little, added to day by day. But time doesn’t bring order or peace, so we must stop thinking in terms of gradualness. This means that there is no tomorrow for us to be peaceful in. We have to be orderly on the instant.’

‘Joy is an immediate thing and by thinking about it, you turn it into pleasure. Living in the present is the instant perception of beauty and the great delight in it without seeking pleasure from it.’

‘It is the struggle to repeat and perpetuate pleasure which turns it into pain. Watch it in yourself. The very demand for the repetition of pleasure brings about pain, because it is not the same as it was yesterday. You struggle to achieve the same delight, not only to your aesthetic sense but the same inward quality of the mind, and you are hurt and dissapointed because it is denied to you.’

‘Have you ever noticed that when you respond to something totally, with all your heart, there is very little memory? It is only when you do not respond to a challenge with your whole being that there is a conflict, a struggle, and this brings confusion and pleasure or pain. And the struggle breeds memory. Anything that is the result of memory is old and therefore never free.’

‘If you are learning all of the time, learning every minute, learning by watching and listening, learning by seeing and doing, then you will find that learning is a constant movement without the past. Learning implies great sensitivity. There is no sensitivity if there is an idea, which is of the past, dominating the present. Most of us are not sensitive even physically.’

‘Every other form of understanding is merely an abstraction and I cannot study myself in abstraction; I am not an abstract entity; therefore I have to study myself in actuality — as I am, not as I wish to be.’

‘It is no use sitting in a corner meditating about myself. I cannot exist by myself. I exist only in relationship to people, things and ideas, and in studying my relationship to outward things and people, as well as to inward things, I begin to understand myself.’

‘If you do not follow somebody you feel lonely. Be lonely then.’

‘We are secondhand people. We have lived on what we have been told, either guided by our inclinations, our tendencies, or compelled to accept by circumstances and environment.’