Noel’s Reviews > Dialectic of Enlightenment: Philosophical Fragments > Status Update
Noel
is on page 43 of 282
In class society, the self’s hostility to sacrifice included a sacrifice of the self, since it was paid for by a denial of nature in the human being for the sake of mastery over extrahuman nature and over other human beings. This very denial, the core of all civilizing rationality, is the germ cell of proliferating mythical irrationality: with the denial of nature in human beings, not only the…
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— Mar 04, 2026 07:35PM
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Noel’s Previous Updates
Noel
is on page 45 of 282
The superiority of nature in the competitive struggle is repeatedly confirmed by the very mind which has mastered nature. All bourgeois enlightenment is agreed in its demand for sobriety, respect for facts, a correct appraisal of relative strength. Wishful thinking is banned. The reason, however, is that all power in class society is beset by the gnawing consciousness of its powerlessness in face of…
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— Mar 04, 2026 08:00PM
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Noel
is on page 31 of 282
Enlightenment is more than enlightenment, it is nature made audible in its estrangement. In mind’s self-recognition as nature divided from itself, nature … is calling to itself … as something blind and mutilated. In the mastery of nature, without which mind does not exist, enslavement to nature persists.
— Mar 02, 2026 07:54PM
Noel
is on page 26 of 282
The tide of what has been has receded from the rock of the present, and the future lies veiled in cloud on the horizon. What Odysseus has left behind him has passed into the world of shades: so close is the self to the primeval myth from whose embrace it has wrested itself that its own lived past becomes a mythical prehistory. It seeks to combat this by a fixed order of time. The tripartite division is…
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— Mar 02, 2026 06:09PM
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Noel
is on page 11 of 282
What the primitive experiences as supernatural is not a spiritual substance in contradistinction to the material world but the complex concatenation of nature in contrast to its individual link. [A&H clearly disdain myth.] The cry of terror called forth by the unfamiliar becomes its name. It fixes the transcendence of the unknown in relation to the known, permanently linking horror to holiness. The doubling…
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— Mar 01, 2026 10:03PM
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Noel
is on page 9 of 282
Any attempt to break the compulsion of nature by breaking nature only succumbs more deeply to that compulsion. That has been the trajectory of European civilization. Abstraction, the instrument of enlightenment, stands in the same relationship to its objects as fate, whose concept it eradicates: as liquidation.
— Mar 01, 2026 08:53AM
Noel
is on page 6 of 282
Myth becomes enlightenment and nature mere objectivity. Human beings purchase the increase in their power with estrangement from that over which it is exerted. Enlightenment stands in the same relationship to things as the dictator to human beings. He knows them to the extent that he can manipulate them. The man of science knows things to the extent that he can make them. Their “in-itself” becomes “for him.”
— Mar 01, 2026 08:50AM
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Mar 04, 2026 07:36PM
…telos of the external mastery of nature but also the telos of one’s own life becomes confused and opaque. At the moment when human beings cut themselves off from the consciousness of themselves as nature, all the purposes for which they keep themselves alive—social progress, the heightening of material and intellectual forces, indeed, consciousness itself—become void, and the enthronement of the means as the end, which in late capitalism is taking on the character of overt madness, is already detectable in the earliest history of subjectivity.
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(This is from the first “Excursus” on the Odyssey. A&H view the epic as a mode of enlightenment that subordinates myth in the same way as “enlightened” civilization. In an unrelated footnote: “In keeping with this, human sacrifices in the literal sense do not occur in Homer. The epic’s civilizing tendency is manifested in the selection of the incidents narrated. “With one exception … both Iliad and Odyssey are completely expurgated of the abomination of Human Sacrifice” (Gilbert Murray, The Rise of the Greek Epic, Oxford 1911, p. 150).”)

