DB Graves’s Reviews > Witchcraft: A History in Thirteen Trials > Status Update

DB Graves
DB Graves is on page 170 of 320

..[M]any were horrified that modern-day [1929] Americans believed in witchcraft at all. The New York novelist Theda Kenyon wrote with astonishment of Nelson's murder: it "startled most of the country out of the complacent belief that witches were as dead as Macbeth, and left bankers and housewives and truck drivers shaking their heads in amazement."
— Apr 14, 2026 03:17PM
Witchcraft: A History in Thirteen Trials

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DB Graves
DB Graves is on page 260 of 320

But what is clear is that being a male, heterosexual, wealthy, white, able-bodied man at the pinnacle of state or church power is not the regular profile of a witch. That's a witch hunter.
— Apr 14, 2026 03:31PM
Witchcraft: A History in Thirteen Trials


DB Graves
DB Graves is on page 219 of 320
[1949]
Bereng wrote: .."The Government [of British Imperial controlled Basutoland] has found a trick by which the chiefs can be taken by surprise and killed under the pretext of law." He called it "genocide."

pg 244: "Christianity's focus on loving empathy"
— Apr 14, 2026 03:30PM
Witchcraft: A History in Thirteen Trials


DB Graves
DB Graves is on page 186 of 320
[Nelson murder trial, 1928-29]
It was not just the old witchcraft beliefs of Europe that were on the rise. So too were the beliefs in Eastern, indigenous, and alternative Christian spiritualities, which also appealed to a deep human need for magic--and were also on trial.
— Apr 14, 2026 03:21PM
Witchcraft: A History in Thirteen Trials


DB Graves
DB Graves is on page 148 of 320
[France, 1731]
Crowds gathered outside Marie-Catherine's cell, ...to show their support. They did not believe [she] had committed sacrilege or blasphemy or had lied, so why should she be executed? ...
With a mob running through the streets, Parlement was under great strain. ...They had to appear just, or revolution might follow.
— Apr 14, 2026 02:46PM
Witchcraft: A History in Thirteen Trials


DB Graves
DB Graves is on page 143 of 320

Among many methods of bewitchment, blowing into a person's mouth could be a magical act. It was a flexible spell, depending on the intention of the blower: it might bewitch someone, or grant them occult powers. It could force unwilling people into an infatuation with their bewitcher or render them vulnerable to attack.
— Apr 14, 2026 02:41PM
Witchcraft: A History in Thirteen Trials


DB Graves
DB Graves is on page 111 of 320
[Barbados ~1690s]
Some settlers were Catholics, Puritans, Quakers, or Jews. But increasingly the dominant religious culture as a severe Anglicanism. There were attacks on the Quakers and Jews, with greater accompanying oppression of enslaved people.
— Apr 14, 2026 02:39PM
Witchcraft: A History in Thirteen Trials


DB Graves
DB Graves is on page 109 of 320
Although Arawak men had multiple wives, there was a balance of power in the extended household since husbands joined the extended families of their wives rather than the reverse. A husband became a subject of his wife's father, so daughters were prized as bringing new workers into the family.
Note to self: do more research about the logistics of this.
— Apr 14, 2026 02:36PM
Witchcraft: A History in Thirteen Trials


DB Graves
DB Graves is on page 93 of 320
pg 63: Witch trials were not just misogynistic festivals of torture and hatred; they also directly facilitated the building of empire.

pg 93: In England, familiar spirits were thought to suck blood from witches with whom they'd made a Satanic pact, both as a sign of that agreement and as payment for doing harm. They would report their evil deeds to the witch and get as sip of blood as a reward.
— Apr 14, 2026 02:33PM
Witchcraft: A History in Thirteen Trials


DB Graves
DB Graves is on page 57 of 320
— Jan 29, 2026 01:38PM
Witchcraft: A History in Thirteen Trials


DB Graves
DB Graves is on page 35 of 320
the "hallowaris" or saints
— Jan 29, 2026 01:37PM
Witchcraft: A History in Thirteen Trials


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