Suz’s Reviews > The Body and Society: Men, Women and Sexual Renunciation in Early Christianity > Status Update
Suz
is 60% done
I am actually so engrossed by this book. It's fascinating, disturbing, and highly moving in a way I didn't think it would be. Gonna make more notes.
— Apr 19, 2026 10:50PM
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Suz
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Book ends off with Augustine's teachings, at a time when not only the western Roman empire was collapsing, but when the church had been more or less integrated into the fabric of Roman society. In the face of deteriorating empire, Augustine was more concerned with material issues like bandits, slavery, the Donatist heresy. He did write on sexuality extensively, but he was far more forgiving than say, Jerome.
— Apr 20, 2026 06:17PM
Suz
is 77% done
The insights into gender are fascinating as well — as Christianity became more and more commonplace, the radical notion of men and women becoming genderless/sexless in Christ (see Gospel of Thomas and the Gnostic apocrypha) became sidelined for a strict gender division. Any women who were found to "imitate men" (e.g. through asceticism) and vice versa (e.g. through passive homosexuality) were punished severely.
— Apr 20, 2026 01:42PM
Suz
is 20% done
I always found the history of the early Christian church interesting, as both a Vedantin and a Marxist. One of the observations I always with Christians is their zeal for sexual renunciation (almost exclusively) vs material renunciation, or social equality — which form the bulk of the Sermon on the Mount. This book answers a lot of it, even if not from an explicitly class-oriented perspective.
— Apr 19, 2026 06:48PM
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Apr 19, 2026 11:01PM
Disturbing: the children "donated" to the Church by families who were destitute, had no means to provide, or were trying to get "good karma" (in many cases all three). These young children would essentially grow up in monasteries or be confined at home (in the case of girls), totally alienated from society and their bodies, and were in all honesty, dehumanized. In the case of consecrated women, they weren't even really considered people anymore, but closer to sacred objects kept "sheltered from the world". However, this depended on how much money you had – consecrated women who were heiresses had considerably more power and mobility than their less fortunate sisters in the vocation. For men, specifically the ones who ended up going to the desert (e.g. in Egypt) to become hermits, the regimen was even more disturbing — particularly for the boys who grew up in such an environment. It would be wrong to call that brand of "asceticism" anything other than serious physical and emotional abuse. For example, because these monks were terrified of homosexuality, they not only were prohibited to interact with women, but had to remain "1 cubit" apart from each other at all times. Genuinely shocking to a modern reader.
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Moving (as in, sorrowfully): the ever present specter of death in the ancient world. Death was everywhere. Only 4% of men lived past the age of 50, and fewer women. Constant war, plague, famine, disease, complications from childbirth, and etc. meant that death was everywhere and life was highly unstable — particularly as the Roman empire declined. It would seem that many of these early Christians looked to consecrated women as hope — their virginity and purity stood out sharply from the violence of the world around them. In Catholic theology, remaining in a virginal state was to remain as a witness, in anticipation for the kingdom of heaven. Undoubtedly the brutality of antiquity would have seemed apocalyptic to us; so we can imagine how desperate these people were to cling to something that echoed the unbroken state humanity would return to when the eschaton came.
Fascinating: despite the heavy restrictions put on female renunciates at the time, it was still a superior state to being married and subject to childbirth. The average Roman woman had to give birth to five children just to keep the population stable. This was done at a time without proper medical treatment or pain management, and death was incredibly common. Early Christian writers said plainly that even if their heaven didn't exist, it would still be superior for women to remain unmarried, if only to escape what awaited them in childbirth. Later, in many congregations, the number of women who remained virgins were at least on par with married women. Many of them had female "soul mates" and lived together.

